1

On the Destruction of the Temple

Jesus left the temple, and as he was walking away, his disciples came up to him and pointed out the impressive temple buildings.

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But he said:

“You see all this? Truly I tell you: not a single stone will be left on another here. All will be torn down.”

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The Beginning of Sorrows

Later, when Jesus was sitting on the Mount of Olives, the disciples approached him privately and asked:

“Tell us when this will take place. What sign will be given us of your coming, and the end of the world?”

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Jesus answered:

“Be on your guard; and let no one mislead you.

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Many will come in my name, claiming: ‘I am the Messiah,’ and they will deceive many people.

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You will hear about wars and rumors of wars; but do not be troubled, for these things must happen; the end is still ahead.

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Nations will clash, and kingdoms will oppose one another. There will be famine and earthquakes in various places;

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but all this is just the start—the initial pains of childbirth.

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Then, they will arrest you; they will torture and kill you. All nations will hate you because you bear my name.

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During that time, many will fall into sin; they will betray and hate each other.

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False prophets will appear and deceive many;

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and because of such great wickedness, love in many people will grow cold.

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But those who persevere until the end will be saved.

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The good news of the kingdom will be preached worldwide to all nations as a testimony to every people. Then the end will come.

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The Great Tribulation

When you see what the prophet Daniel spoke about—the idol of the invader set up in the temple (let the reader understand!),

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then let those in Judea flee to the mountains.

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If you’re on the roof, don’t come down to grab anything.

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If you’re in the field, don’t go back to get your coat.

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How difficult it will be for pregnant women and mothers with breastfeeding babies!

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Pray that you won’t have to flee during winter or on a Sabbath.

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For there will be great suffering, such as has never been seen from the beginning of the world until now, and never will be again.

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And if that time were not shortened, no one would survive. But God will shorten those days for the sake of His chosen ones.

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Then, if anyone says to you, ‘Look! The Messiah is here! He is there!’, do not believe it.

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For false Messiahs and false prophets will appear and perform signs and wonders so great that they could deceive even God’s chosen people if that were possible.

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See, I have told you everything beforehand.

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So, if anyone tells you, ‘He is in the desert,’ do not go. If they say, ‘He is in the inner rooms,’ do not believe it.

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The coming of the Son of Man will be like lightning that flashes from the east to the west.

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Wherever there is a body, vultures will gather.)

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The Parousia

And later, after that distress, the sun will grow dark, the moon will not shine, the stars will fall from the sky, and the entire universe will be shaken.

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Then the sign of the Son of Man will appear in heaven. As all the nations of the earth beat their breasts, they will see the Son of Man coming in the clouds of heaven with divine power and great glory.

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He will send his angels to sound the trumpet; and they will gather his chosen ones from the four winds, from one end of the earth to the other.

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The Example of the Fig Tree

Learn a lesson from the fig tree: when its branches become tender and its leaves start to sprout, you know summer is near.

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Similarly, when you see all these things, know that the time is near, even at the door.

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Truly, I say to you, this generation will not pass away until all these things have taken place.

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Heaven and earth may pass away, but my words will never pass away.

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About the Day and the Hour

But, as for that Day and that Hour, no one knows when it will happen, not even the angels of God, nor the Son, but only the Father.

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When the Son of Man comes, it will be just like it was in Noah’s time.

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In those days before the Flood, people were eating, drinking, and marrying, until that day when Noah went into the ark.

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Yet, they did not know what would happen until the flood came and swept them away. So will it be at the coming of the Son of Man:

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of two men in the field, one will be taken and the other left;

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of two women grinding wheat together at the mill, one will be taken and one will be left.

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Stay alert, because you don’t know what day your Lord will return.

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Obviously, if the homeowner knew when the thief was coming, he would definitely stay awake and prevent his house from being broken into.

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Stay alert, for the Son of Man will come at the hour you least expect.

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Vigilance

Imagine a trustworthy and prudent servant, whom his master has entrusted with managing his household, to provide them with food at the right time.

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Fortunate, indeed, is the servant whom his master will find working when he arrives.

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Truly, I tell you, his master will entrust him with everything he has.

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It’s not the same with the lazy servant who thinks, ‘My master is delayed.’

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And he begins to mistreat his fellow servants while eating and drinking with drunkards.

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But his master will come on a day he doesn’t know and at an hour he least expects.

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He will severely punish that servant and assign him to the hypocrites. There will be weeping and gnashing of teeth.

Commentaries

24:1 - 24:14

On the Destruction of the Temple – The Beginning of Sorrows.

Chapter 24 of Matthew forms a single unit. It includes the last of Jesus’ five discourses, known as the “eschatological discourse.” It is divided into three sections: a description of future events (24:1-44), a call to vigilance (24:45-25:30), and a parable of judgment (25:31-46). Predicting the exact timing of the end of the world contradicts the Gospel itself and all passages that urge vigilance: the need to stay alert (25:13), to wisely use the talents given (25:14-30), and to assist brothers and sisters in need (25:31-46). While the Gospel looks to the future, it aims to inspire us to be more committed in the present moment.

24:15 - 24:28

The Great Tribulation.

Using apocalyptic language, Matthew describes a time before the end of the world, but his imagery is closer to the destruction of Jerusalem. His main goal is to encourage the disciples to learn from that devastation and avoid making premature claims about the coming of the Son of Man. The cosmic upheavals with such vivid images are meant to show that the final judgment can come suddenly and unexpectedly for each person. 

24:29 - 24:31

The Parousia.

While the events described above are woven into the course of current history, the parousia marks its culmination; it is the ultimate goal. This final and decisive event gives purpose to all of history. Every generation faces the judgment of the Son of Man, and those who endure to the end will achieve ultimate salvation. Christian iconographic tradition has associated the “banner” (the sign) with the cross (30).

24:32 - 24:44

The Example of the Fig Tree – About the Day and the Hour.

The moment of the final judgment is unknown; it is an intentional ignorance meant to encourage vigilance and should not be mistaken for carelessness in the present. The commentary following the comparison with the fig tree offers a new call to discernment—the attitude that disciples should prioritize as the end approaches. The imminent coming should be seen not just as chronological proximity but as theological closeness. What is shown here and in the following parables is the certainty that the Lord can return at any moment, and this awareness should motivate the community not to become complacent or settle into circumstances but to remain alert for the Lord’s arrival.

24:45 - 24:51

Vigilance.

The parable of the servants encourages us to stay prepared and alert for the coming of the Lord. It highlights the servant’s attentive attitude, as they are entrusted with leading the Christian community. A responsible servant must be vigilant and wise. It also shows that the reward for the faithful servant of God’s kingdom could be none other than God himself and His cause—a strange reward in a society built on power and legalism.


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