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Jesus and the Samaritan Woman

Now Jesus learnt that the Pharisees had heard, “Jesus is making and baptizing more disciples than John,”

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but in reality, it was not Jesus himself who was baptizing, only his disciples.

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So he left Judea and returned to Galilee.

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He had to pass through Samaria.

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So he came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph.

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Jacob’s well was there. Tired from his journey, Jesus sat down by the well; it was about noon.

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Now a Samaritan woman came to draw water, and Jesus said to her:

“Give me a drink.”

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His disciples had just gone into town to buy some food.

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The Samaritan woman said to him:

“How is it that you, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.)

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Jesus replied:

“If you only knew the gift of God! If you knew who it is who is asking you for a drink, you yourself would have asked me, and I would have given you living water.”

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The woman answered:

“Sir, you have no bucket, and this well is deep; where do you get that living water?

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Are you greater than our ancestor Jacob, who gave us this well; he drank from it himself along with his sons and his cattle?”

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Jesus said to her:

“Those who drink of this water will be thirsty again;

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but those who drink of the water that I shall give will never be thirsty, for the water that I shall give will become in them a spring of water welling up to eternal life.”

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The woman said to him:

“Sir, give me this water so that I may not be thirsty or have to keep coming here to draw water.”

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Jesus said to her:

“Go, call your husband and come back.”

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The woman answered him:

“I have no husband.”

Jesus replied:

“You are correct to say, ‘I have no husband’;

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for you have had five husbands, and the one you have now is not your husband. What you said is true.”

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The woman then said to him:

“Sir, I see you are a prophet.

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Our ancestors came to this mountain to worship God; but you people say that Jerusalem is the place to worship God.”

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Jesus said to her:

Believe me, woman, the hour is coming when you shall worship the Father, but that will not happen on this mountain or in Jerusalem.

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You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.

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But the hour is coming—and is already here—when true worshipers will worship the Father in Spirit and truth, for that is the kind of worshipers the Father seeks.

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God is Spirit, and those who worship him must worship in Spirit and truth.

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The woman said to him:

“I know that the Messiah (that is the Christ) is coming. When he comes, he will tell us everything.”

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Jesus said to her:

“I am he, the one who is speaking to you.”

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Just then, the disciples returned and were surprised that Jesus was speaking with a woman; however, no one asked, “What do you want?” or “Why are you talking to her?”

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Then the woman left her water jar and ran to the town. There, she said to the people:

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“Come and see a man who told me everything I have done! Could he be the Messiah?”

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So they left the town and went to see him.

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Meanwhile, the disciples urged him:

“Rabbi, eat.”

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But he said to them:

“I have food to eat that you don’t know about.”

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The disciples wondered:

“Has anyone brought him food?”

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Jesus said to them:

“My food is to do the will of the one who sent me and to finish his work.

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You say that in four months there will be the harvest; now, I say to you, look up and see the fields ripe and ready for harvesting.

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People who reap the harvest are paid for their work, and the fruit is gathered for eternal life so that sower and reaper may rejoice together.

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Indeed, the saying holds true: One sows and another reaps.

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I sent you to reap where you didn’t work; others have worked, and you are now sharing in their labors.”

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In that town, many Samaritans believed in him when they heard the woman who declared, “He told me everything I did.”

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So when they came to him, they asked him to stay with them, and he stayed there for two days.

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After that, many more believed because of his words

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and they told the woman:

“We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the savior of the world.”

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When the two days were over, Jesus left for Galilee.

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Jesus himself said that no prophet is recognized in his native place.

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The Galileans welcomed him when he arrived because of all the things he had done in Jerusalem during the Festival, and they had seen it for themselves, for they, too, had gone to the feast.

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Jesus Heals the Son of a Royal Official

Jesus returned to Cana of Galilee, where he had turned water into wine. In Capernaum, there was an official whose son was very sick.

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When he heard that Jesus had come from Judea to Galilee, he went and begged him to come and heal his son, who was near death.

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Jesus said:

“Unless you people see signs and wonders, you will not believe!”

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The official said:

“Sir, come down before my child dies.”

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Jesus replied:

“Go, your son will live!”

The man had faith in the word that Jesus spoke to him and went his way.

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As he was nearing his house, his servants met him and excitedly said:

“Your son has recovered!”

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He asked them when the child started to get better, and they told him:

“The fever left him yesterday, around one o’clock in the afternoon.”

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The father realized that this was the very time Jesus had said to him, “Your son will live!” and he believed, along with his entire household.

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Jesus performed this second sign when he returned from Judea to Galilee.

Commentaries

4:1 - 4:45

Jesus and the Samaritan Woman.

We should highlight the transformation of the Samaritan people in this passage, rather than focusing solely on the Samaritan woman herself. The Samaritans are descendants of pagan tribes who repopulated Samaria after Assyria conquered it. Each tribe brought its own gods, but they later worshiped the Lord, the God of Israel (2 Kgs 17:24-34). At the beginning of the story, the woman equates herself with Jesus: “You are a Jew; I am a Samaritan” (9). However, Jesus reminds her of her ignorance (10) and offers the gift of living water. The woman refers to Jesus as “Sir” twice (11:15), and by the end, she is the one asking for living water. Her request was for Jesus to make her life easier. When Jesus tells her about her five husbands—the five gods the Samaritans originally worshiped—the woman recognizes herself as a sinner and perceives him as a prophet (19). Jesus explains that worship will no longer depend on specific locations but on a person—himself, the new Temple of God—and will be in spirit and truth. This kind of worship originates from the heart, is inspired by God, and is reflected through concrete actions in life. The woman recognizes Jesus as the Messiah and becomes a messenger of the Good News. The Samaritans also come to see Jesus as the Messiah, not only for the Jews but for the whole world (42). The passage concludes with Jesus returning to Galilee and highlights the warm welcome he receives from the Samaritans, in contrast to the rejection he will face in his own land.

4:46 - 4:54

Jesus Heals the Son of a Royal Official.

This inspiring and timely story highlights the saving power of Jesus, even from a distance. Our Lord may be absent, but He is present in His Word. If we trust in His Word, it gives us life. Faith is essential. Those who believe in Jesus’ Word transition from death to life, not in the future, but at the very moment they believe. The Lord does not promise life later; He does not guarantee healing or continued living, but says, “your son is still alive.” This is the profound and comforting experience of the believer.


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