Nehemiah
Chapter 13
Various Reforms
At that time, the book of Moses’s law was read in the presence of the people, and they found this written in it: “The Ammonite and Moabite will never enter the assembly of God,
for they did not welcome the Israelites with bread and water. They gave money to Balaam to curse them, but our God turned their curse into a blessing.”
When they heard this law, they excluded from Israel all those of foreign descent.
Before this, the priest Eliashib had been the caretaker of the chambers of the house of God. Since he was related to Tobiah,
he had allotted to him a spacious chamber which used to be the storage room for the offerings, incense, utensils, tithes of the wheat, wine, and oil; that is, for what belonged to the Levites, singers and gatekeepers, and the contributions for the priests.
I was not in Jerusalem when this happened because, in the thirty-second year of Artaxerxes, king of Babylon, I had gone to see the king. Then, after some time, the king allowed me to return.
I returned to Jerusalem and was informed of the evil Eliashib had done to please Tobiah, allotting him a chamber inside the court to the house of God.
This made me very angry. So I threw all of Tobiah’s furniture out of the chamber, and
ordered the chamber to be purified and had the utensils of the house of God, the offerings, and the incense put back in place.
I also learned that the portions were not given to the Levites. And because of this, the Levites and the singers in charge of the ceremonies had returned to their fields.
I was angry with the counselors and said to them: “Why is the house of God abandoned?” Then, I gathered the Levites and the singers together and sent them back to work according to their respective duties.
With this, all the Jews turned over the tenth part of their wheat, wine, and oil to the storehouses.
I entrusted the administration of the storehouses to the priest Shelemiah, to the teacher of the law Zadok, to the Levite Pedaiah, and Hanan, son of Zaccur, as an assistant. I appointed them because they were regarded as responsible men. Their work consisted of distributing the food to their brothers.
My God, remember the things I have done. Do not forget the good works I did for your house and its ceremonies.
In those days, I found men of Judah working in the wine press on the Sabbath. Others took sheaves of wheat and loaded them on their asses together with wine, grapes, figs, and every produce they wanted to bring into Jerusalem on the Sabbath day. I reprimanded them as they were selling their produce.
Some Tyrians who had settled in Jerusalem brought fish and merchandise to sell to the Jews on the Sabbath day.
So I reprimanded the leaders of Judah, saying: “You have done great evil by not respecting the Sabbath day.
When your ancestors did not observe the Sabbath, our God brought all those misfortunes on us and this city. You increase the wrath of God against Israel by not respecting his Sabbaths.”
So I ordered that, as the shadows were falling on the gates of Jerusalem in the evening before the Sabbath, the gates were to be closed and not opened until after the Sabbath was over. Moreover, I also stationed some of my men by the gates so that no goods would be brought in on the Sabbath day.
Once or twice, some merchants who sold every kind of merchandise spent the night outside Jerusalem.
But I warned them, saying: “Why do you spend the night by the wall? Do this again, and I shall use force against you.” From then on, they no longer returned on the Sabbath day.
I also ordered the Levites to purify themselves and to come and guard the gates to sanctify the Sabbath. For this, too, remember me, my God, and have pity on me according to your great mercy.
In those days, I also saw that some Jews had remarried Ashdodite, Ammonite, and Moabite women,
and half of their children spoke Ashdodite and did not know our own language.
I reprimanded them and cursed them. I had some of them flogged and tore out their hair and made them swear in the name of the Lord, saying to them: “You shall not marry your daughters to the sons of those people, nor take any of their daughters as a wife, neither you nor your sons.
Did Solomon, king of Israel, not sin in this? Among the many nations, there had not been a king like him. God loved him, and God made him king of all Israel. But foreign women also made him sin.
Will it also be said of you that you committed the same grave crime by rebelling against our God in marrying foreign women?”
I also sent away from my side one of the sons of Jehoiada, son of the high priest Eliashib, who was the son-in-law of Sanballat, the Horonite.
Remember these people, my God, for they defiled the priesthood and your Covenant with the priests and Levites.
So I purified them from everything foreign. And I established regulations for the priests and the Levites, defining each person’s specific tasks.
I also fixed the time for the wood offering and the firstfruits.Remember me, my God, for my good!

Commentaries
Various Reforms.
This chapter outlines several of Nehemiah’s reforms. We see that they align with the commitments of the covenant; that is why they occur during the ceremony, either as part of the penance or as a consequence of the signed covenant. Nehemiah’s memoirs conclude by invoking the benevolent memory of the Lord for the fifth time, following the spirit and letter of numerous psalms (Ps 25:7; 16:4).