Heals a Centurion’s Servant

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When Jesus finished teaching the people, he went to Capernaum.
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A Roman military officer lived there, and his servant was very sick and near death, a man very dear to him.
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So when he heard about Jesus, he sent some elders of the Jews to ask him to come and heal his servant.
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The elders came to Jesus and begged him earnestly, saying:

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 “He deserves this from you, for he loves our people and even built a synagogue for us.”

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Jesus went with them. He was not far from the house when the Roman officer sent friends to deliver this message:

     “Sir, do not trouble yourself, for I am not worthy to have you under my roof.

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You see, I didn’t approach you myself. Just give the word, and my servant will be healed.
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For I myself, a soldier under authority, give orders to those under me, and I say to one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.

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Upon hearing these words, Jesus was filled with admiration. He turned to the people with him and said:

     “I say to you, not even in Israel have I found such great faith.”

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The people sent by the captain headed back to his house; there, they found that the servant was well.

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Jesus went to a town called Nain. His disciples and a large crowd accompanied him.
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As he reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; a large crowd of townspeople followed.
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When she saw him, the Lord took pity on her and said:

     “Stop crying.”

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Then he approached, touched the stretcher, and the men carrying it stopped.

Jesus then said:

     “Young man, I say to you, wake up!”

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And the dead man sat up and began to speak, and Jesus returned him to his mother.
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A holy awe came over everyone, and they praised God, saying:

     “A great prophet has appeared among us. God has visited his people.”
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This news spread throughout Judea and the surrounding regions.

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John’s disciples informed him about all these things. So, John called two of his disciples
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and sent them to the Lord with this message:

     “Are you the one we are expecting, or should we wait for another?”

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These men came to Jesus and said:

     “John the Baptist sent us to ask you: Are you the one we are to expect, or should we wait for another?”

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At that time, Jesus healed many people of their illnesses and diseases; he freed them from evil spirits and gave sight to the blind.

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Then he answered the messengers:

     “Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are made clean, the deaf hear, the dead are raised to life, and the poor are given good news. Now, listen:

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Fortunate are those who meet me and are not offended by me.”

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When John’s messengers had left, Jesus began speaking to the people about John. And he said:

      “What did you want to see when you went to the desert? A reed swaying in the wind?

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What was there to see? A man dressed in fine clothes? But people who wear fine clothes and enjoy delicate food are found in palaces.
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What did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

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For John is the one foretold in Scripture with these words:

  I am sending my messenger ahead of you

  to prepare your way.

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No one may be found greater than John among those born of women; but I tell you, the least in the kingdom of God is greater than he.

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All the people listening to him, even the tax collectors, recognized the will of God in receiving the baptism of John,
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whereas the Pharisees and the teachers of the law, by not allowing themselves to be baptized by him, ignored the will of God.

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Jesus said to the crowds:

      “What comparison can I use for the people? What are they like?

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They are like children sitting in the marketplace about whom their companions complain:

     ‘We piped you a tune

     and you wouldn’t dance;

     we sang funeral songs

     and you wouldn’t cry.’

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Remember John: he didn’t eat bread or drink wine, and you said, ‘He has an evil spirit.’
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Next, came the Son of Man, eating and drinking; and you say, ‘Look, a glutton for food and wine, a friend of tax collectors and sinners.’

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But the children of Wisdom always recognize her work.”

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One of the Pharisees invited Jesus to share his meal, so he went to the Pharisee’s house and, as usual, reclined at the table to eat.
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And it happened that a woman from this town, known as a sinner, heard that he was at the Pharisee’s house. She brought an alabaster jar of perfume
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and stood behind him, at his feet, weeping. She wet his feet with her tears, dried them with her hair, kissed his feet, and poured the perfume on them.
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The Pharisee who had invited Jesus was watching and thought, “If this man were a prophet, he would know what kind of person is touching him; isn’t this woman a sinner?”

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Then Jesus spoke to the Pharisee and said:

“Simon, I have something to ask you.”

He answered:

“Speak, master.”

And Jesus said:

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 “Two people owed money to the same creditor. One owed him five hundred silver coins, and the other fifty.
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Because they could not pay him back, he graciously canceled the debts of both. Now, which of them will love him more?”

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Simon answered:

“The one, I suppose, who was forgiven more.”

And Jesus said:

“You are right.”

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And turning toward the woman, he said to Simon:

“Do you see this woman?
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You gave me no water for my feet when I entered your house, but she has washed my feet with her tears and dried them with her hair. You didn’t welcome me with a kiss, but she has not stopped kissing my feet since she came in.
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You provided no oil for my head, but she has poured perfume on my feet.
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This is why I tell you, her sins, her many sins, are forgiven, as her great love has shown. But the one who is forgiven little has little love.”

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Then Jesus said to the woman:

“Your sins are forgiven.”

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The others reclining with him at the table started to wonder:

“Now this man claims to forgive sins!”

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But Jesus again spoke to the woman:

“Your faith has saved you; go in peace!”

Commentaries

7:1 - 7:10

Heals the Centurion’s Servant.

Luke teaches us that with Jesus, the barriers of religion fade away, and faith has power, for with it we surrender ourselves and dedicate ourselves to God’s plan, who is the Father of all.

7:11 - 7:17

Raises the Widow’s Son.

Jesus, seeing what was happening, feels compassion and approaches the widow, first comforting her: “Do not weep” (13), then bringing her son back to life, and, in a broader sense, also reviving the woman’s life (15). The presence of Jesus and his word are not only purifying and comforting but also create and restore life.

7:18 - 7:30

About John the Baptist.

“Are you the one who was to come, or should we wait for another?” The news about Jesus does not align with the messianic expectations of that time, which is why John’s direct question comes from prison. Jesus’ response is positive: the signs he shows before the messengers are evidence of his messianic work, which he had already announced in the synagogue of Nazareth: the proclamation of the Lord’s year of grace (4:19), which is good news for the poor (22) and is being fulfilled despite the confusion and opposition from the religious authorities (30). God surpasses our expectations (23-28).

7:31 - 7:35

Capricious Children.

God reveals himself to people through his messengers. John is rejected and labeled as possessed by demons. But God does not give up and shows himself through Jesus: he draws near to the poor, the excluded, and the marginalized, yet he is also rejected, this time as a glutton, a drunkard, and for being a friend of sinners. This passage encourages us to see God’s presence everywhere, not to close ourselves off with our own standards, and to remember that God’s plans go beyond what we expect. To accept the Gospel, we need openness of faith and a willing heart.

7:36 - 7:50

Forgives the Sinner.

The scene of the woman approaching Jesus while he is sharing a meal at a Pharisee’s home is the perfect setting for Jesus to highlight the vast gap between legalism and openness to the newness of the kingdom. Jesus conveys an important lesson: neither the strictest observance of the Law, nor sacrifices, nor the distance in which the pious Pharisees live, nor feeling good about oneself, move God; only love and the genuine acknowledgment of being a sinner attract God’s mercy and forgiveness.


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