Isaiah
Chapter 41
Cyrus’s Calling
Keep silent before me, O islands,or be prepared to contend with me; O nations, draw near and speak. Let us meet together for judgment.
Who has called from the east one that victory hails at every step? Who has given him the nations to rule and their kings to subdue? His sword makes dust of them and his arrows scatter them like chaff.
Unharmed he pursues them through paths that his feet have scarcely touched.
Who really has done all this? I, who call the generations from the beginning, I, the Lord, who am the first and will be with the last.
The islands have seen it and feared, the ends of the earth were scared.
Each helps the other and says to his companion: “Take heart!”
So the craftsman encourages the goldsmith, and he who beats out with the hammer assures the other who strikes the anvil, saying: “It is ready for soldering,” and he fastens the idol with nails to hold it in place.
Israel, Servant of the Lord
But you, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham my friend,
I have taken you from the ends of the earth. I have called you from the remotest corners, and I said: “You are my servant; I have chosen you and will not cast you away.”
Fear not, for I am with you; be not dismayed, for I am your God. I will give you strength, I will bring you help, I will uphold you with the right hand of my justice.
All who rage against you will be ashamed and disgraced; all who fight against you will perish and come to nothing.
You will seek them but will not find them; your enemies, those who took up arms against you, will be destroyed, brought to nothing.
For I, the Lord, your God, take hold of your right hand and say to you: “Fear not, I am your assistance.”
Fear not, Jacob, poor worm, and you, people of Israel, so frail. I am your redeemer, says the Lord, the Holy One of Israel, your helper.
I will make you a new thresher with sharp double teeth: you will thresh hills and mountains, crushing them and reducing them to chaff.
You will winnow them, the wind will carry them off and the storm will scatter them. But you will rejoice in the Lord and glory in the Holy One of Israel.
New Exodus
The poor and the afflicted seek water, and find none. Their tongues are parched with thirst. But I, the Lord, will hear them; I, the God of Israel, will not forsake them.
I will open up streams over the barren heights and let the rivers flow through all the valleys; I will turn the desert into lakes and brooks and the thirsty earth into a land of springs.
I will plant in the wilderness the cedar, the acacia, the myrtle and the olive; I will plant in the wasteland fir, cypress and pine—
that all may see and know, consider and understand, that the hand of the Lord has done this, that the Holy One of Israel has created it.
Dispute With the Gods
Present your case, says the Lord. Produce your evidence, says the king of Jacob.
Bring your idols and let them tell us what will happen. What have they foretold so that we may consider them and reflect on the outcome? so that we may know that they are gods. Let them do good or do evil so that we may be dismayed and terrified.
Let them foretell what is to come
See, they are nothing, their work is nothing, and to choose them is foolishness.
From the north I have called him, and he comes; from the east, I have called him by his name. He tramples kings and princes down as if they were mortar, as if he were a potter working the clay.
Has anyone announced this from the beginning, so we might know, or foretold it long ago, so we might say: “It is true?” No one among you foretold it, no one proclaimed it. No one heard a word from you.
I was the first to announce to Zion: “Look, here they come!” and I sent a messenger to Jerusalem.
But when I looked, there was no one; there was not a single counselor among them who, if asked, could give an answer.
All of them are nothing, emptiness is their works; their images are of wind and nothingness.

Commentaries
Cyrus’s Calling – Israel, Servant of the Lord – New Exodus.
Now it is the Lord who speaks through the prophet. Just as the Assyrians and Babylonians had been God’s instruments in punishing his unfaithful people, now, although without yet naming him, the Lord anoints Cyrus with the mission of liberating Israel (cf. Is 44:28; 45:1). The Persian king rebelled against Babylon and, after a series of military victories, entered the city unopposed in 539 B.C. The following year, he issued an edict allowing the captives of Judah to return to their lands and rebuild the Temple in Jerusalem (cf. 2 Chr 36:22-23). Isaiah 41:1-42:9 is a poem that presents God’s lawsuit against the nations and their gods with a parallel structure: A) Summons to all nations: a) 41:1.5-7; b) 41:21-22b; B) Interrogation of the nations and their gods: a) 41:2-4; b) 41:22c-29; C) Verdict on the nations and Israel: a) 41:8-20; b) 42:1-9.
Dispute With the Gods.
In this poem, a work of literary fiction, the prophet ironically denounces the Babylonian idols for lacking the power that God once showed in Israel’s history and the prophetic word used to announce up-coming events. At the end of the poem, and outside the fictional dispute, the prophet clearly states that these idols are nothing; they are only illusions, and they do not truly exist (29).