1

It is recorded in the archives that the prophet Jeremiah ordered the exiles to take the fire, as we have already said.

2

After giving them the law, he urged them not to forget God’s commandments or be dazzled by the silver and gold idols with all their decoration.

3

He talked to them about many similar topics, warning them never to lose their love for the law.

4

It is also mentioned in these ancient writings that the prophet Jeremiah, obeying orders from Heaven, commanded that the Ark of the Covenant, along with its tent, be taken with him. He then went to the mountain that Moses had previously climbed, and from where he had viewed the Promised Land.

5

There, Jeremiah discovered a cave and brought in the Ark, the tent covering it, and the altar of incense. Afterwards, he sealed the entrance with stones.

6

Some of those who followed him went back to mark the way, but they could not find it anymore.

7

When Jeremiah learned this, he rebuked them and said, “This place will remain hidden until God shows mercy to his scattered people and gathers them together.

8

Then the Lord will reveal these things again, and his glory will appear in the cloud, as it did during the time of Moses and when Solomon asked God to come and consecrate his house.”

9

It was also recorded in these archives how Solomon, inspired by his wisdom, offered the sacrifice of dedication and completion of the temple.

10

And just as fire had come down from heaven through Moses’ prayer to consume the offerings and the sacrificial victim, fire also came down from heaven through Solomon’s prayer. It burned up the holocausts.

11

And what Moses had said was fulfilled: since the sin offering was not eaten, the fire consumed it.

12

Solomon also celebrated the feast for eight days.

13

This information is also available in the archives and Memories from Nehemiah’s era. It is said that Nehemiah built a library and collected books about the kings and prophets, as well as David’s writings and the letters of the kings regarding offerings.

14

Similarly, Judas has gathered all the books that were scattered because of the war we endured, and now they are in our possession.

15

If you need any of them, send someone to get them.

16

We mentioned that we are about to celebrate the temple’s purification feast; you should also take the opportunity to celebrate these feast days,

17

for God has saved all his people and restored their land. He allowed us to rebuild the kingdom, the temple, and the worship offered to him in that temple,

18

as is commanded in his law. God, as we hope, will soon show us mercy and gather us from everywhere to the Holy Place, since he has rescued us from great perils and purified this Place.

19

Prologue

Jason of Cyrene wrote the story of Judas Maccabeus and his brothers. He narrated the purification of the temple of the Most High, the dedication of the altar,

20

the wars against Antiochus Epiphanes and his son Eupator,

21

and the heavenly manifestations in favor of those who fought bravely and gloriously for Judaism. Although few in number, they liberated the entire land and drove hordes of foreigners into flight.

22

They regained the temple renowned throughout the world, liberated the city, and re-established the laws, which were nearly abolished, for the Lord was gracious to them in his great kindness.

23

Jason of Cyrene has outlined all of this in five volumes. We will now attempt to summarize everything in one single book.

24

We understand that these books contain many figures and that numerous facts make it difficult for those trying to understand this history.

25

So, we have focused on providing something engaging for readers, easy to remember, and valuable for anyone who reads it.

26

For those of us who have taken on the difficult task of summarizing, it has not been easy and has required as much effort

27

as it would take to prepare a banquet that would satisfy everyone. But just as those who prepare a banquet have endured this labor willingly to serve others, we have done the same.

28

So we leave the task of accurately recounting all the details to the historian, and we have condensed this massive work into a concise summary.

29

Just as the architect of a new house must be concerned with the entire construction, while the painters and decorators focus only on their specific tasks, so it is with us.

30

The analysis of details and the discussion of disputable points belong to the historian.

31

But for someone trying to condense a report, his task is to summarize, not to present a complete narration of facts and events.

32

So, let’s start our story without dwelling too much on what’s been said before, as it would be pointless to extend the preface while shortening the main history.

Commentaries

1:1 - 2:18

Letters to the Jews in Egypt.

The book begins with two letters (1:1-9 and 1:10-2:18) from the Jews of Jerusalem to their Jewish brothers in Alexandria, inviting them to celebrate the Feast of Tabernacles, also known as the Feast of the Dedication of the Temple, established by Judas Maccabeus.

2:1 - 2:8

Letters to the Jews in Egypt.

This section is also not part of the official book of the prophet Jeremiah. It is likely a legend that highlights the importance of adhering to the Law, avoiding idolatry, and bringing other sacred objects into the Temple, in addition to fire: the tent, the Ark, and the altar of incense.

2:9 - 2:12

Letters to the Jews in Egypt.

This section recalls the original dedication of the Temple through a sacrifice made by Solomon (2 Chr 7:1), whose effectiveness is compared to the sacrifices made by Moses (Lv 9:24; 10:16-20). With these memories, the author aims to legitimize the current Feast of Dedication by linking it to Moses and the first Feast of Dedication celebrated by Solomon (1 Kgs 8:65ff). It is important to note that the ceremony conducted by Solomon follows the pattern of the Feast of Tabernacles, as outlined in Leviticus 23:33-39.

2:13 - 2:15

Letters to the Jews in Egypt.

This section refers to the Library of Nehemiah. Many of its texts will be lost over time, while others will be preserved, used, and considered inspired by God.

2:16 - 2:18

Letters to the Jews in Egypt.

The brothers of the diaspora who participate in the Feast of Purification on the designated date and in the manner observed in the Temple of Jerusalem will share in the salvation, inheritance, kingdom, priesthood, and sanctification promised by God.

2:19 - 2:32

Prologue.

The author describes the purpose and plan of his work, which covers the period from 176-175 B.C. to 161 B.C., the year Nicanor died. These 15 years of history occur during the reigns of Seleucus IV (187-175 B.C.) and Demetrius I (161-150 B.C.). Jason was a notable historian of the diaspora. We know little about his five-volume work aside from what is mentioned in this passage. Cyrene was a Greek colony on the Mediterranean coast of Libya, with a large Jewish population. The main themes of the work highlight key points from the Second Book of Maccabees: 1. Praising Judas Maccabeus, the hero who defeated the Antioch kings. 2. The significance of the Temple and Jerusalem in people’s lives. 3. Celestial beings as allies of the Maccabean cause. 4. Reestablishing the Law. By presenting his work as a summary—a condensed version—the author apologizes to his readers for the lack of precision and detail, which are more typical of historians. The term “Judaism” (2:21) appears here for the first time as a way of life encompassing both religion and culture, contrasting with Hellenistic culture.


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