1

Conquest of Jerusalem and Desecration of the Temple

By this time, Antiochus was preparing a second expedition against Egypt.

2

For nearly forty days, horsemen dressed in gold, appear through the city, galloping through the air,

3

troops with swords drawn and formed in squadrons, cavalry squadrons in order of battle, attacks, and charges from this side and that, movements of shields, many spears, arrows, missiles, the glitter of golden outfits and armor of all kinds.

4

Everyone prayed that these apparitions would announce something good about to happen.

5

As a false rumor spread that Antiochus had died, Jason gathered about ten thousand men and launched a surprise attack on the city. The troops on the walls defended the city, but once they were taken, the entire city fell into Jason’s hands, while Menelaus took refuge in the Citadel.

6

Jason ruthlessly slaughtered his fellow citizens without realizing that his victory against his nation was actually his greatest defeat. He seemed to think he was defeating enemies, but in reality, those enemies were his own people.

7

But he didn’t stay in power for long, and after gaining nothing but shame for himself, he was forced to flee once again to the land of Ammon.

8

Finally, he met a miserable end. Accused before Aretas, the king of the Arabs, fleeing from city to city, pursued by everyone, scorned as a renegade from the law and hated as the executioner of his country and fellow citizens, he was banished to Egypt.

9

And he, who had exiled so many from their own land, died in exile: he traveled as far as Lacedaemonia hoping to find protection there because of the kinship between that people and ours.

10

He, who had denied so many burial places, died without anyone to mourn him, no funeral rites, nor a place in his ancestors’ tomb.

11

When news of these events reached the king, he assumed that all of Judea had rebelled. He became furious and, leaving Egypt, went to seize Jerusalem by force.

12

He ordered his soldiers to kill mercilessly everyone they encountered and to behead all those who sought refuge in their homes.

13

Young and old perished; men, women, and children were slaughtered, and infants and virgins were slain.

14

Within only three days, there were eighty thousand victims—forty thousand perished in the slaughter, and as many were sold as slaves.

15

Not satisfied with this, Antiochus daringly entered the holiest temple in the world, guided by Menelaus, the traitor to both law and country.

16

With his unclean hands, Antiochus seized the sacred vessels and, with sacrilegious hands, took what other kings had given as gifts for the glory and honor of the temple.

17

But in acting insolently, Antiochus did not realize that the Lord had let him profane the temple to punish the city’s inhabitants because their sins had offended him.

18

For, had the city not been sinful, Antiochus would have been flogged the moment he entered, as Heliodorus had been, who was sent by Seleucus to rob the treasury. And he would have also repented of his audacity.

19

But God had not chosen the people for the temple, but the temple for the nation’s sake.

20

Therefore, the temple also shared in the nation’s misfortune and, afterward, its restoration. It had been abandoned during God’s wrath; it was again restored to its glory when the Most High Lord was appeased.

21

Antiochus took eighteen hundred talents, which he had stolen from the temple, and hurriedly went back to Antioch, so proud that he thought himself capable of sailing by land and walking on the sea.

22

At his departure, he left ministers to oppress our race. In Jerusalem, he appointed Philip, of Phrygian ancestry and a more barbarous character than he had previously appointed him;

23

and he left Andronicus in Gerizim. Besides, there was Menelaus, who surpassed them in his hatred for his fellow citizens. This man had, indeed, a deep hatred for Jewish compatriots.

24

Antiochus also sent Apollonius with an army of twenty-two thousand soldiers with orders to behead all the grown men and sell the women and children.

25

Arriving in Jerusalem, under the pretext of peace, he waited until the holy day of the Sabbath. Then, he took the Jews by surprise as they rested. He ordered his men to conduct a military parade,

26

and he killed all those who came out to see the show. Then, running through the streets, the soldiers killed many people.

27

Judas Maccabeus withdrew into the desert with about nine others willing to live like the wild beasts. They only ate clean vegetables there because they did not want to eat unclean meat.

Commentaries

5:1 - 5:27

Conquest of Jerusalem and Desecration of the Temple.

The villains are Jason and Menelaus, renegade Jews, and King Antiochus V. Antiochus’s actions and orders in Jerusalem do not match 1 Maccabees 1:16-24 (cf. Dan 11:25-30). It’s important to note that the author compresses everything into a single story, which suggests he’s not very exact with dates and locations.

5:1 - 5:4

Conquest of Jerusalem and Desecration of the Temple.

The account begins with the image of a heavenly army towering over the city, a literary device used by the author to prepare the reader for the troubles about to occur.

5:10 - 5:10

Conquest of Jerusalem and Desecration of the Temple.

Jason’s death is marked by the harshest punishment for a Jew: not being buried with his family (cf. Gn 49:29; 50:25; 1 Kgs 2:10). This is understandable within the context of the law of retaliation, but it can also be seen in a Pauline light when he states that each person reaps what he sows (2 Cor 9:6).

5:15 - 5:15

Conquest of Jerusalem and Desecration of the Temple.

This verse highlights the three key elements that form the foundation of post-exilic Judaism: the Temple, the Law, and the homeland (nation). These aspects are not inherently harmful, but they become problematic when taken to extremes.

5:17 - 5:20

Conquest of Jerusalem and Desecration of the Temple.

The fact that God allows this to happen as punishment for a sinful people, mainly because of the corruption of the Temple, contrasts with another instance where God intervened when the high priest was the good Onias (3:1), and the Temple was about to be plundered by Heliodorus. It is not that God is absent from the Temple, but rather that His presence is not perceived because of the smoke of sin covering the place. The expression “the people are not for the Temple, but the Temple is for the people” shows that the Temple is not an end in itself but a means toward salvation.

5:21 - 5:26

Conquest of Jerusalem and Desecration of the Temple.

Most of the chapter gives a detailed and painful account of the hardships faced by the people: the death of thousands of innocents (6:12-14.26), the desecration and looting of the Temple (15ff.21), and the torture and slavery (22.24).

5:27 - 5:27

Conquest of Jerusalem and Desecration of the Temple.

The extent of evil continues to prompt the intervention of Judas Maccabeus, who is currently preparing himself in the desert. The desert, as experienced during the Exodus, is a place where one becomes aware, makes choices, and prepares to undertake God’s mission. The focus on purity brings Judas very close to the lifestyle of the pious, later known as the Pharisees.


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