2 Corinthians
Chapter 5
We know that when our earthly tent, or our dwelling, is destroyed, we can count on a building from God—a heavenly dwelling not built by human hands—that lasts forever.
For in this tent we groan, longing to be clothed with our heavenly dwelling.
If indeed, when we have taken it off, we will not be found naked.
As long as we are in the field tent, we truly lament our unbearable fate, because we do not want this clothing taken away from us; instead, we would put the other over it so that the mortal body may be absorbed by true life.
This is God’s purpose for us, and he has given us the Spirit as a pledge of what we will receive.
So we always feel confident. We know that while living in the body, we are exiled from the Lord,
living by faith without seeing;
but we dare to think that we would rather be away from the body to go and live with the Lord.
So, whether we are at home or away, we only wish to please the Lord.
Anyway, we all must appear before Christ’s tribunal to receive what we deserve for our good or evil deeds in this life.
The Criterion of Faith
So, we understand the fear of the Lord, and we try to persuade others while living openly before God. I trust that your conscience testifies to what we truly are.
Once again, we do not seek to gain your approval; we want to give you a reason to be proud of us so you can respond to those who value appearances over reality.
Now, if I have spoken foolishly, let only God hear; if what I have said makes sense, accept it for yourselves.
Indeed, the love of Christ compels us, and we realize that if he died for all, then all have died.
He died for all so that those who live should no longer live for themselves, but for him who died and rose again for them.
Therefore, from now on, we regard no one from a human perspective; even if we once knew Christ in a human way, we no longer see him that way.
The Message of Reconciliation
For that same reason, anyone in Christ is a new creature. The old things have passed away; a new world has arrived.
All of this is the work of God, who, in Christ, reconciled us to himself and entrusted us with the ministry of reconciliation.
Because in Christ, God reconciled the world to himself, no longer counting their trespasses against them, and entrusted to us the message of reconciliation.
So we present ourselves as ambassadors of Christ, as if God were appealing through us. We ask in the name of Christ, be reconciled to God.
He had no sin, but God made him bear our sins so that in him we might be innocent in front of God.

Commentaries
Hope of Glory.
Paul feels himself caught between two opposing forces: physical and mental decline on one side, and daily spiritual growth on the other. It is as if two opposing energies are at work within him, one of ‘corruption’ and the other of ‘renewal.’ One impacts the visible outer man, while the other influences the unseen inner man. The Apostle is not deterred or discouraged. He continues in chapter 5 by comparing future and present blessings. This situation sparks in him a deep desire to be with Christ permanently and to live for Him. To the image of the final dwelling place, the Apostle adds two more: that of putting on and putting on again, and that of ‘being at home’ or ‘being in exile.’ The key at all times is to please the Lord and do His will, just as He does.
The Criterion of Faith.
Paul continues to defend his ministry amid attacks and reluctance. It can be inferred that his enemies accused him of being a visionary and an exalted person. His argument is based on the respect owed to the Lord (11), who knows us completely.
This explains the sincerity and honesty with which he has always carried out his ministry. In his early days, Saul judged Jesus based on inappropriate criteria and persecuted him. Until he was revealed to him on the road to Damascus, Paul began to see things differently. This new way of judging is what he wants the Corinthians to adopt, not only with himself but with everyone without exception.
The Message of Reconciliation.
Paul defends the authenticity of his mission against opportunists and false apostles who have undermined it through criticism and slander. The Apostle desires reconciliation not only in private but also within the community. What is truly at stake is not his personal relationships with the Corinthians but their understanding and acceptance of the Gospel he has proclaimed. How can they be reconciled to God without passing through reconciliation with Christ’s envoy and ambassador, whose service is precisely the ‘ministry of reconciliation’? The Apostle simply seeks to express his amazement at the folly of God’s infinite and unconditional love for us all, shown through the death of his Son, Jesus, on the cross. Paul experienced this in Damascus and wishes to share it with the Corinthians.