1 Kings
Chapter 12
THE TWO KINGDOMS
The Schism
Rehoboam went to Shechem because all Israel had gathered there to make him king.
When Jeroboam, son of Nebat, heard of this in Egypt, where he had fled from King Solomon and where he remained, he returned from Egypt.
They called for him. He came with the whole assembly of Israel. The people of Israel went to Rehoboam with this demand:
“Your father made our yoke heavy. So lighten the heavy yoke and the hard labor your father imposed on us, and we will serve you.”
Rehoboam answered them: “Leave now, but come back on the third day.” And so the people went their way.
King Rehoboam sought advice from the elderly counselors who served his father, Solomon, while he was still alive, and he asked them: “How would you advise me to answer these people?”
They replied: “If you attend to these people today, making yourself their servant, and speak to them with good words, they will serve you forever.”
But Rehoboam disregarded the advice of the old counselors and asked the opinion of the greenhorns who had grown up with him and were in his service.
He asked them: “What do you say we should answer these people who tell me: ‘Lighten the yoke which your father imposed on us’?”
The greenhorns who had grown up with him answered: “Since these people said to you, ‘Your father made our yoke heavy, but you should now lighten it for us,’ tell them this: ‘My little finger is thicker than my father’s loin.
My father laid a heavy yoke on you, but I will make it heavier yet. My father chastised you with whips, but I will fix iron points to the lashes.”
On the third day, Jeroboam, together with the people, went back to Rehoboam just as the king said, for he had said to them, “Come back on the third day.”
Ignoring the advice given to him by the elderly counselors,
the king answered the people harshly in the way the greenhorns had advised him. He said: “My father made your yoke heavy, but I will make it even heavier. My father chastised you with whips, but I will fix iron points to the lashes.”
The king did not listen to the people. Indeed, the Lord brought about this fateful event, fulfilling the word he had spoken to Jeroboam, son of Nebat, through Ahijah the Shilonite.
All Israel realized that the king refused to listen to them, and they answered the same way: “What have we to do with David? Is the son of Jesse from our tribe? Let the son of David deal with his own, and you, people of Israel, go back to your homes!” And so the Israelites left for their homes.
Only the Israelites who dwelt in the cities of Judah let Rehoboam reign over them.
Rehoboam sent Adoram, the taskmaster of the forced labor, but the Israelites stoned him to death, and King Rehoboam had to mount his chariot and flee to Jerusalem.
So Israel has been in rebellion against the house of David to the present time.
Once Jeroboam had returned and was with them at the assembly, having been called by them, they made him king of Israel. And so, except for the tribe of Judah, no one followed the house of David.
When Rehoboam came to Jerusalem, he called together all the people of Judah and the tribe of Benjamin, numbering a hundred and eighty thousand select warriors, to fight against the people of Israel in a bid to restore the kingship of Rehoboam, son of Solomon.
But the word of God was directed to Shemaiah, the man of God:
“Give Rehoboam, son of Solomon, king of Judah, and all the people of Judah and Benjamin, and the rest of the people, this message from the Lord:
‘You shall not go up to fight against your relatives, the Israelites. Let everyone return to his home, for I am the author of this.’” When they heard this word, they returned home as the Lord had instructed them.
The Schismatic Cult
Jeroboam fortified Shechem in the hill country of Ephraim and lived there. Then, he set out to fortify Penuel.
Jeroboam thought to himself, “The kingdom could return to the house of David.
Should this person go up to offer sacrifices in the Lord’s house in Jerusalem, their hearts would turn again to their master, Rehoboam, king of Judah. They would kill me and go back to him.”
And so the king sought advice and made two golden calves. Then he told the people: “You have been going up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.”
He put one of these in Bethel, the other in Dan.
This caused Israel to sin; the people went to Bethel and Dan to worship the calves.
Jeroboam also built temples in high places, appointing priests who were not from the Levites.
Jeroboam also appointed a feast on the fifteenth day of the eighth month in imitation of the feast in Judah and offered sacrifices on the altar. He did this in Bethel and sacrificed to the calves he had made. There, he placed priests for the high places he had made.
On the fifteenth day of the eighth month, the month he had arbitrarily chosen, he ordered a feast for the Israelites and went up to the altar to burn incense.

Commentaries
The Schism.
This passage describes the splitting of the kingdom. Rehoboam, son of Solomon, ignores the advice of the elders and listens instead to his inexperienced and boastful friends. Rather than reaching an agreement with Jeroboam and the people, he arrogantly forces his will on them. As a result, the division of the kingdom is finalized. To avoid civil war, the prophet Shemaiah explains that this is happening by divine will.
The Schismatic Cult.
Following the political split, a religious division begins. Jeroboam attempts to diminish the significance of the Jerusalem cult and instead promotes alternative forms of religious expression within the people’s faith. He chooses the shrines at Bethel and Dan, which have a long-standing history and tradition. He represents the divine with the image of a bull, as the Canaanites did, and using images in worship proves more impactful than the image-free practices in Jerusalem. He appointed priests without court privileges and started a major pilgrimage festival in the fall. For the author writing during Josiah’s reform, this marks the original sin of the Northern Kingdom: Jeroboam began it, other kings repeated it, and it continued.