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Resurrection of the Dead

Let me remind you, brothers and sisters, of the Good News I preached to you— a message you received and on which you stand firm.

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By that gospel, you are saved, provided that you hold to it as I preached. Otherwise, your faith has been in vain.

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In the first place, I passed on to you what I myself received: that Christ died for our sins, as Scripture says;

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that he was buried; that he was raised on the third day, in accordance with the Scriptures;

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that he appeared to Cephas and then to the Twelve.

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Afterward, he appeared to over five hundred brothers and sisters at once; most of them are still alive, although some have fallen asleep.

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Then he appeared to James, and afterward to all the apostles.

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And last of all, he appeared to me,

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the least of the apostles, who am not even worthy to be called an apostle because I persecuted the church of God.

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But by God’s grace, I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than all of them—yet not I, but the grace of God that is with me.

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Now, whether it was they or I, this we preach and this you have believed.

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We Too Are Resurrected

Well then, if Christ is preached as having risen from the dead, how can some of you say that there is no resurrection of the dead?

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If there is no resurrection of the dead, then Christ has not been raised.

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And if Christ has not been raised, our preaching is useless, and our faith is worthless.

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We are false witnesses of God, testifying that he raised Christ, when in fact he could not have raised him if the dead are not raised.

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If the dead are not raised, then Christ has not been raised either.

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And if Christ has not been raised, your faith is futile, and you are still in your sins.

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Also, those who have fallen asleep in Christ are lost.

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If our hope in Christ is only for this life, then we are the most pitiful people of all.

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But no, Christ has been raised from the dead, and he is victorious over all who have fallen asleep.

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A human being brought death; a human being also brings the resurrection of the dead.

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For, as in Adam all die, so in Christ, all will be made alive.

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However, each one in his own time: first Christ, then Christ’s people when he comes.

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Then, the end will come when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority, and power.

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For he must reign and put all enemies under his feet.

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The last enemy to be destroyed will be death.

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As Scripture says: God has subjected everything under his feet. When we say that everything is put under his feet, we exclude, of course, the Father who subjects everything to him.

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When the Father has subjected everything to him, the Son will place himself under the One who subjected everything to him. From then on, God will be all in all.

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Tell me: what are these people doing who are baptized on behalf of the dead? If the dead cannot be raised, why do they want to be baptized for the dead?

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As for us, why do we constantly risk our lives? For death is my daily companion.

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I say this, brothers and sisters, because you are my pride in Christ Jesus our Lord.

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Was it for human interest that I fought in Ephesus like a lion tamer? If the dead are not raised, let us eat and drink, for tomorrow we die!

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Do not be deceived; bad theories corrupt good morals. Wake up and do not sin,

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because some of you are extremely ignorant about God; I say this to your shame.

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How Are the Dead Raised?

Some of you might ask: How will the dead be raised? With what kind of body will they come?

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You fools! What you sow cannot sprout unless it dies.

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And what you sow is not the body of the future plant, but a bare grain of wheat or another seed,

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and God will give it the appropriate body, just as he gives to each seed its own body.

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Now, look: not all flesh is the same; some is the flesh of humans, others the flesh of animals, and still others the flesh of birds and fish.

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Likewise, there are heavenly bodies and earthly bodies, but earthly bodies do not shine like heavenly ones.

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The brightness of the sun differs from that of the moon and stars, and stars vary in brightness from each other.

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The same principle applies to the resurrection of the dead. The body is sown in decay; it will be raised never to die again.

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It is sown in dishonor, and it will be raised in glory. It is buried in weakness, but the resurrection will be in power.

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When buried, it is a natural body, but it will be raised as a spiritual body. For there will be a spiritual body, just as there is a living body now.

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Scripture states that Adam, the first man, became a living being, but the last Adam has turned into a life-giving spirit.

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The spirit does not appear first; instead, natural life does, and then the spirit follows.

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The first man is from the earth and is earthly, but the second man comes from heaven.

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Just as the earthly one is, so are the earthly people; just as the heavenly one is, so are the heavenly people.

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This is why, after bearing the image of the earthly one, we will also bear the image of the heavenly one.

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This I say, brothers: flesh and blood cannot inherit the kingdom of God, and anything perishable in us cannot attain to the imperishable life.

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So I want to reveal this mystery: not everyone will die, but all of us must be transformed,

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in a flash, at the sound of the last trumpet. You’ve heard the trumpet heralds the end; then, in the blink of an eye, the dead will be raised imperishable, and we will be transformed.

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For it is necessary that our mortal and perishable bodies put on the life that knows neither death nor decay.

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When our perishable bodies put on imperishable life, and our mortal bodies put on immortality, the words of Scripture will be fulfilled: Death

has been swallowed up by victory.

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Death, where is your victory?

Death, where is your sting?

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Sin is the sting of death, which kills, and the law is what gives power to sin.

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But thanks be to God, who gives us the victory through Christ Jesus, our Lord.

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So then, my dear brothers and sisters, stay steadfast and do not waver. Continue to grow in the work of the Lord, knowing that with him, your efforts are never in vain.


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