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John 17:11b-19

Chapter 17

11
I will no longer be in the world, but they are in the world, and I come to you. Holy Father, keep those you have given me in your name, so that they may be one as we are one.
12

When I was with them, I kept them safe in your name; and not one was lost, except the one destined to be lost, and that the scripture might be fulfilled.

13

Now I come to you; in the world I speak these things so that those whom you gave me may share my joy completely.

14

I gave them your word, and the world hated them because they are not of the world, just as I am not of the world.

15

I do not ask you to remove them from the world, but protect them from the evil one.

16

They do not belong to the world, just as I do not belong to the world.

17

Consecrate them in the truth. Your word is truth.

18

I have sent them into the world just as you sent me into the world;

19

and for their sakes I consecrate myself, so that they also may be consecrated in truth.

Commentaries

17:1 - 17:26

Jesus’ Priestly Prayer

This chapter features Jesus’ longest prayer. It reveals the close relationship between a Father who is fully loving and a completely obedient Son. The glory Jesus requests matches the resurrection, which also involves the disciples and all who accept the revelation with faith and demonstrate love as the Son did. The phrase “eternal life” refers to communion with the Risen Lord. This reality, although it will be fully realized in the last days, is already visible in the present. Every act of love, performed in the image of Jesus’ love, reflects eternity, which surpasses time. Verse 14 talks about the gift of revelation and the hatred of the world. The world is viewed as everything opposed to Jesus Christ; from this perspective, the world and Jesus’ community are two opposing and irreconcilable realities (cf. 15:18ff). The main part of the prayer is a plea for the sanctification of the disciples so they can carry out their mission (17-19). This explains what happens before and after. Jesus’ glorification depends on the sanctification and mission of the disciples. Jesus’ earthly mission is nearing its end; however, the mission of the Church is only beginning and opens up to history and the future. Yet, the Church is not alone: the Father sanctifies and protects her; the Son gathers her through His word and His life-giving presence; the Spirit strengthens her with the power of her witness and prophecy.  The end of the prayer (26) corresponds to the beginning of the farewell discourse, which started in chapter 13 as a conclusion. In fact, in 13:1, the evangelist introduced the supper with the words: “Having loved his own, he loved them to the end.” Now, in verse 26: “I will make your name known to them, so that the love with which you loved me may be in them, and I in them.” This act: “I will make known” refers to the near future; it is clearly directed toward the passion, where Jesus will demonstrate his love for the Father in a clear way, without doubt or hesitation, until the end, which is death.

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