In this chapter, Samuel presents himself with prophetic authority, establishing the chapter’s parameters: the anointed one must follow God’s plans, not his own. It is easy to understand, then, Samuel’s verdict to Saul: “Because you have rejected the word of the Lord and he has rejected you” (26). However, the reason behind such a harsh judgment is unclear. Is it fair to wipe out an entire people, including women and children, for a crime committed centuries ago? In light of Christ’s teachings, Samuel’s command confuses and disgusts us. What can we say? The best we can do is this: the Lord chooses a people, with their customs and institutions, to lead them to higher levels of humanity gradually. The Lord of life, who does not simply abolish infant mortality or stop fatal accidents and natural disasters, temporarily accepts a warrior institution that causes the deaths of innocents. The sacred author turns this general acceptance into a specific, formal command through the story. Additionally, the fact that Saul did not eliminate the Amalekites is evident from their later presence: 27:8; 30:2 (cf. 1 Chr 4:43); although Amalek does disappear as an independent people. But let’s not hide our surprise or silence our protests.