The Deuteronomist school not only provided literary form to David’s testament but also left its theological mark on it. It conditions the permanence of a Davidic successor on the throne based on the fulfillment of the Law’s commandments; in contrast, the formulation in Nathan’s prophecy was expressly unconditional (cf. 2 Sm 7:14-16). The body of the testament addresses three personal cases pending resolution: those of Joab, Shimei, and Barzillai (5-9). The blood of his victims cries out for vengeance (retributive justice); otherwise, it will contaminate the land. If David, upon his death, does not correct this injustice, he will leave a cursed burden to his son. David appeals to Solomon’s wisdom. A wise king cannot allow injustice and crime to go unpunished. Solomon eliminates his present and potential enemies, thereby fulfilling his father’s will and consolidating his rule.