Psalms
Chapter 50
True Worship
The God of gods, the Lord has spoken; he summons the earth, from the rising of the sun to its setting.
God has shone from Zion, perfect in beauty.
God is no longer silent, he comes; before him is a devouring fire, around him a raging storm.
He calls to the heavens above, and to the earth below, that he may judge his people:
“Gather before me, my faithful ones, who made a Covenant with me by sacrifice.”
The heavens will proclaim his sentence, for God himself is the judge.
“Hear, O my people, for I am speaking. I will accuse you, O Israel, I am God, your God!
Not for your sacrifices do I reprove you, for your burnt offerings are ever before me.
I need no bull from your stalls, nor he-goat from your pens.
For I own all the beasts of the forest and the animals of my thousand hills.
All the birds of the air I know; all that move in the fields are mine.
I need not tell you if I were hungry, for mine is the world and all that it contains.
Do I eat the flesh of bulls or drink the blood of goats?
Yet, offer to God a sacrifice of thanks, and fulfill your vows to the Most High.
Call on me in time of calamity; I will deliver you, and you will glorify me.”
But God says this to the wicked: “What right have you to mouth my laws, or to talk about my Covenant?
You hate my commands and cast my words behind you.
You join a thief when you meet one; you keep company with adulterers.
You have a mouth of evil and a deceitful tongue.
You speak ill of your brother, and slander your own mother’s son.
Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you.
Give this a thought, you, who forget God; lest I tear you to pieces with no one to help you.
Those who give with thanks, offerings, honor me; but the one who walks blamelessly, I will show him the salvation of God.”

Commentaries
50
Lip service and outward ritual observance are not enough. The announcement begins with solemnity and employs a poetic device called ‘theophany,’ in which God appears as the Lord of nature. His people offer sacrifices that God does not need. With remarkable honesty, the psalmist reveals that God condemns his people for confusing outward rituals with the true religion of the heart: honesty, purity, and kindness. These are the proper sacrifices of Thanksgiving. The lesson applies to us all. The liturgy should involve self-reflection. Our offering is ourselves, united with the sacrifice of Christ. In the morning, this is an act of intent, but the rest of the day proves this intent through our actions.
God is coming to judge his people. He condemns those who substitute obedience of the heart with offerings and material sacrifices, and those who recite commandments without practicing them.
Those who love God but hate their brothers and sisters are liars (1 John 4:20) and atheists. While we pray this psalm, we can consider this question: “You do this, and I must be quiet? Do you think I am like you?” (21). May these questions resonate within us, and let us honor God with a sacrifice of praise, made meaningful by good relationships with our neighbors.