Mark
Chapter 2
Heals a Paralytic
After several days, Jesus returned to Capernaum. As word spread that he was in the house,
so many people gathered that there was no room left, not even outside the door. While Jesus was preaching to them,
some people brought a paralyzed man to him.
The four men who carried him couldn’t get close to Jesus because of the crowd, so they opened the roof above the room where Jesus was and lowered the man on his mat through the hole.
When Jesus saw the faith of those people, he told the paralytic:
“My son, your sins are forgiven.”
Now, some teachers of the law, who were sitting there, wondered to themselves:
“How can he speak like this, insulting God? Who else can forgive sins but God?”
Jesus immediately knew in his spirit what they were thinking and asked: “Why do you wonder?
Is it easier to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your mat and walk?’
But now, you will know that the Son of Man has authority on earth to forgive sins.
And he said to the paralytic:
‘Stand up, pick up your mat, and go home.’”
The man rose and in front of everyone, he picked up his mat and left. They were all amazed and praised God, saying:
‘Never have we seen anything like this!’
Calls Levi: Shares the Table with Sinners
When Jesus went out again beside the lake, a crowd gathered, and he taught them.
As he walked along, he saw a tax collector sitting in his office. This was Levi, the son of Alpheus. Jesus said to him:
“Follow me!”
And he got up and followed him.
And it so happened that, when Jesus was eating at Levi’s house, tax collectors and sinners sat with him and his disciples; there were many of them, and they used to follow Jesus.
But the Pharisees, men educated in the law, saw Jesus eating with sinners and tax collectors and asked his disciples:
“Why does your master eat and drink with tax collectors and sinners?”
Jesus heard them and replied:
“Healthy people don’t need a doctor, but sick people do. I did not come to call the righteous, but sinners.”
On fasting
One day, while the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus:
“Why is it that both the Pharisees and the disciples of John fast, but yours do not?”
Jesus replied:
“How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
But the day will come when the bridegroom will be taken from them, and on that day they will fast.
No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear.
And no one puts new wine into old wineskins, for the wine would burst the skins and then both the wine and the skins would be lost. But new wine, new skins!”
On the Sabbath
One Sabbath, he was walking through grain fields. As his disciples walked alongside him, they began picking the heads of grain and crushing them in their hands.
Then the Pharisees said to Jesus:
“Look! They are doing what is forbidden on the Sabbath!”
And he said to them:
“Have you never read what David did in his time of need, when he and his men were very hungry?
He entered the House of God when Abiathar was High Priest and ate the bread of the offering, which only priests are allowed to eat. He also gave some to the men with him.”
Then Jesus said to them:
“The Sabbath was made for man, not man for the Sabbath. So the Son of Man is master even of the Sabbath.”

Commentaries
Heals a Paralytic.
This passage emphasizes the faith and unity of four friends of a paralytic, who willingly go to great lengths to be close to Jesus so that he can heal their friend. Jesus, noticing their faith (5), heals the paralytic completely. During that time, illnesses were often seen as consequences of sin, and those who were sick were considered sinners; as a result, they were pushed away from social and religious life. Therefore, Jesus first forgives the paralytic’s sins (religious aspect), then heals him (physical aspect), and finally tells him to go home to his family (social aspect).
Calls Levi: Shares the Table with Sinners.
Tax collectors were considered traitors to the people and, according to the Law, sinners and impure. By calling Levi, Jesus breaks down the barriers of the Law and makes the universality of the Gospel a reality. Levi, in response, rises from his seat, leaves his job, and follows Jesus, breaking with his past and committing to a new life offered by the Master through his call. Jesus excludes no one. That is why his table is open to all, especially sinners. Sharing the table was sharing life itself; it symbolized the unity among the diners. This caused a scandal among his opponents.
On fasting.
Moving from a banquet in the previous passage, this section addresses fasting. The opponents are now the disciples of John and the Pharisees. While the Law required only one day of fasting per year (Lv 16:29; Nm 29:7), the Pharisees’ pursuit of perfection led them to fast twice a week (Lk 18:12). Jesus does not oppose fasting; rather, he suggests it is not appropriate to practice during the celebration of a new covenant of love, a new alliance between Jesus (the bridegroom) and his followers (cf. Jn 3:29; 2 Cor 11:2; Eph 5:32; Rev 19:7; 21:2).
On the Sabbath.
The Law allowed people to satisfy their hunger by cutting ears of grain as they passed through a field, except on the Sabbath (Ex 34:21; Dt 23:26). The disciples, who had learned from Jesus that they are free from the Law, are now accused by the Pharisees of not obeying it. Jesus, in the best style of the scribes, turns to the Scriptures (1 Sm 21:1-7) to show that the criterion of the Law is the health and salvation of human beings. No law, word, or action that oppresses, marginalizes, or excludes them can have God’s support.