Jephthah

1

Jephthah the Gileadite was a valiant warrior. His mother was a prostitute, and his father was Gilead.

2

But Gilead’s wife also bore him sons, and when they grew up, they drove Jephthah out, saying:

“You shall not share or inherit anything in the household of our father, for you are the son of another woman.”

3

Jephthah fled from his brothers and went to the region of Tob. There, he joined a band of mercenaries who made their raids with him.

4

The time came when the Ammonites declared war on Israel.

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So the elders of Gilead went to Jephthah in the land of Tob

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and said to him:

“Come and lead our men in fighting the Ammonites.”

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Jephthah answered the elders of Gilead:

“Didn’t you drive me out of my father’s house because you hated me? Why do you come to me now in your distress?”

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The elders answered him:

“We come asking you to join us in fighting the Ammonites; we want you to be head of the whole of Gilead.”

9

Jephthah answered them:

“If you ask me to return to fight the Ammonites and the Lord grants me victory, I will be your head.”

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They said to him, “May the Lord listen to us! Woe to us if we do not do what we just said!”

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So Jephthah returned with the elders of Gilead, and the people made him their head and general. Jephthah repeated all his conditions before the Lord in Mizpah.

 

The Sacrifice of Jephthah’s Daughter

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Jephthah sent messengers to the king of the Ammonites to say to him:

“What happened between us that you come and attack me in my own country?”

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The king answered the messengers, “When Israel left Egypt, they seized my country from the Arnon to the Jabbok and the Jordan. So give it back willingly.”

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Jephthah again sent messengers to the king of the Ammonites,

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saying:

“This is what Jephthah says: Israel has not seized the land of the Ammonites.

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When they came up from Egypt, Israel went through the desert to the Sea of Reeds and came to Kadesh.

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Then Israel sent messengers to the king of Edom and said to him, ‘Let us pass through your country.’ But the king of Edom did not listen. They also sent to the king of Moab, and he, too, refused. So Israel remained at Kadesh.

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Then, journeying through the desert, they went around the country of Edom and Moab and came to the east of the land of Moab. They encamped on the other side of the Arnon, for the Arnon was the boundary of Moab.

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Israel then sent messengers to Sihon, king of the Amorites, who ruled in Heshbon, and said to him, ‘Let us pass through your country and go to our place.’

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But Sihon did not trust Israel enough to let them pass through; he gathered all his men encamped at Jahaz and attacked Israel.

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The Lord, the God of Israel, gave Sihon and all his people into the hands of Israel. Israel defeated them and conquered all the land of the Amorites who lived there.

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So they conquered the entire territory of the Amorites from the Arnon to the Jabbok and from the desert to the Jordan.

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Since the Lord, the God of Israel, has taken this land from the Amorites for his people, Israel, can you now take it away from us?

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Do you not hold all that your god Chemosh has given you? In the same way, we hold all that the Lord, our God, has given us.

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Will you do better than Balak, son of Zippor, the king of Moab? Was he able to attack Israel?

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Israel has lived in Heshbon and the cities that depend on it for three hundred years. They have also lived in Aroer, its villages, and all the cities on both sides of Jordan. Why didn’t you recover these within that time?

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I have not offended you, but you are mistreating me by attacking me. Let the Lord, the Judge, decide today between the children of Israel and Ammon.”

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But the king of the Ammonites ignored Jephthah’s message.

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The Spirit of the Lord came upon Jephthah. He went through Gilead and Manasseh, passed through Mizpah of Gilead, and then entered the territory of the Ammonites.

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Jephthah vowed to the Lord:

“If you make me victorious,

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I shall sacrifice to you whoever first comes out of my house to meet me when I return from battle. He shall be for the Lord, and I shall offer him up through the fire.”

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Jephthah crossed the territory of the Ammonites to fight against them, and the Lord gave him victory.

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He pursued them from the city of Aroer to the entrance of Minnith and Abel-keramin, seizing twenty towns. So he defeated the Ammonites.

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When Jephthah returned home to Mizpah, his daughter met him. She was so happy to see her father that she danced to the sound of her tambourine. She was an only child; he had no other daughter or son besides her.

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When Jephthah saw her, he tore his clothes and cried out:

“My daughter, you have shattered me; you have brought me misfortune. I have made a foolish vow to the Lord, and now I cannot return it.”

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She answered him:

“Father, even if you have made such a foolish vow, you must do to me just as you promised, for the Lord has avenged you and crushed your enemies.

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I beg you to give me two months to live with my companions in the mountains. There, I shall lament because I will never marry.”

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Jephthah said to her:

“Go then.”

And he sent her away for two months. She and her companions went to the mountains and wept because she would never marry.

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At the end of two months, she returned to her father, and he fulfilled his vow. The young girl had never known a man. From this comes the Israelite custom

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that the daughters of Israel go out for four days annually to lament the daughter of Jephthah the Gileadite.

Commentaries

11:1 - 11:11

Jephthah.

The story of Jephthah, dark and ambiguous as it is, would be insignificant if he had not made the unnecessary “vow” to sacrifice a person. Perhaps this sacrifice is the biggest irony in the entire book. Jephthah, hated and pushed aside by his brothers for being an illegitimate son with no right to inherit the land, is forced to flee to the region of Tob to live among people who have no jobs or income. The author does not yet reveal that the Spirit of God is with this brave warrior, yet he becomes the leader of a small group of men. Jephthah’s half-brothers overlook their old prejudices against him when they find themselves oppressed by the Ammonites and seek him out as their leader. At this point, the reader can see that something is wrong because instead of calling out to God, they first turn to this illegitimate son of Israel.

11:12 - 12:7

The Sacrifice of Jephthah’s Daughter – War with the Ephraimites.

The Spirit of God comes upon Jephthah only after he defends God’s plan before the king of the Ammo-nites (29). Unfortunately, even with God’s help, Jephthah is unable to act wisely. Jephthah confuses the deities with the Lord: human sacrifice may be acceptable to pagan gods, but it is never permissible to the God of Israel, who strictly forbids such sacrifices (Lv 18:21; 20:2-5; Dt 12:31; 18:10). Although Jephthah “believes” in the Lord, he does not worship him as the God of life; instead, he attempts to assume God’s role by sacrificing his daughter. Jephthah’s foolishness reaches its peak when he offers as a sacrifice the first person to come out and greet him at his door (11:34). And this person is his daughter. How many wrongful acts are carried out in God’s name? Maybe it’s time to seek forgiveness and acknowledge that God has never supported oppressing the poor or accepting sacrifices of death.


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