Judges
Chapter 8
The people of Ephraim said to Gideon:
“Why didn’t you call us when you went to fight against Midian?”
They argued with him violently.
He said:
“What have I done compared to what you have done? Are not the grapes of Ephraim better than the vintage of Abiezer?
The Lord has given the leaders of Midian—Oreb and Zeeb—into your hands. What have I been able to do compared to what you have done?”
After hearing this, their anger lessened.
Gideon and his three hundred men came to the Jordan and crossed it. They were exhausted and hungry.
So he said to the people of Succoth:
“Please give loaves of bread to the army that follows me, for they are exhausted and hungry, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
But the elders of Succoth answered:
“Have you by chance already restrained the hands of Zebah and Zalmunna? Why should we give bread to your army?”
Gideon answered them:
“Well, when the Lord has given Zebah and Zalmunna into my hands, I will skin your flesh with the thorns and thistles of the desert.”
From there, he approached Penuel and made the same request. But they answered him as those of Succoth had.
So Gideon said:
“When I return victorious, I will tear down this tower.”
Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men, all that were left of the people of the East; a hundred and twenty thousand warriors had died!
Gideon went up by the road of the nomads, east of Nobah and Jogbehah, and fell upon Zebah and Zalmunna and their army.
Zebah and Zalmunna fled. He pursued them, took the two as prisoners, and scattered all their army.
After the battle, Gideon, the son of Joash, returned through the slope of Heres.
He caught a young man of the people of Succoth and questioned him. The young man wrote down the names of Succoth’s seventy-seven leaders and elders.
Gideon went to the people of Succoth and said to them:
“Here are Zebah and Zalmunna about whom you mocked me by saying: ‘Have you by chance already restrained the hands of Zebah and Zalmunna for us to give bread to your hungry troops?’”
So he took the town’s elders and punished the people of Succoth with thorns and thistles of the desert.
He tore down the tower of Penuel and killed the inhabitants of the town.
Then he said to Zebah and Zalmunna:
“What did the men whom you killed at Tabor look like?”
They answered:
“They looked like you, like sons of kings.”
Gideon answered:
“They were my brothers, my mother’s sons. As the Lord lives, if you had let them live, I would not kill you.”
He told Jether, his eldest son:
“Courage, kill them!”
But the youth did not draw his sword; he did not dare do it, for he was still very young.
So Zebah and Zalmunna said:
“Rise and kill us yourself, for as the man is, so is his courage.”
Gideon arose and killed them and took the ornaments off their camels’ necks.
The Israelites said to Gideon:
“Since you have saved us from the Midianites, you shall be our king, and after you, your son and the descendants of your son.”
But Gideon answered:
“I will not rule over Israel, nor my son, for the Lord is our king!”
Gideon added:
“I will ask something of you. Let each of you give me an earring from your booty.”
Gideon said this because these Midianites wore gold earrings like all the Ishmaelites.
They answered him:
“That we will gladly do.”
Then Gideon spread out his cloak, and every Israelite threw in an earring from his booty.
The gold earrings reached one thousand seven hundred pieces of gold, not counting the brooches, the rings, the expensive garments used by the kings of Midian, and the collars of the camels.
Gideon made an idol with this money and put it in his city of Ophrah. People from all of Israel began to go to that place, turning away from the Lord. That was the trap into which Gideon and his family fell.
Despite this, the Midianites were humbled so that peace reigned in Israel for forty years during Gideon’s lifetime.
Gideon returned to Ophrah and remained in his house.
He had seventy sons of his blood and many wives.
A woman from the city of Shechem also bore him a son whom he named Abimelech.
Gideon, the son of Joash, died at a happy old age and was buried in his father’s tomb in Ophrah of Abiezer.
After the death of Gideon, the Israelites again prostituted themselves to the Baals and took Baal-Berith as a god.
The Israelites no longer remembered the Lord, their God, who had freed them from the hands of all the enemies who surrounded them.
Neither were they grateful to the family of Jerubaal-Gideon for all the good things he had done for Israel.

Commentaries
Gideon.
The author introduces a new cycle through the story of Gideon. The pattern of the people of Israel repeats itself: after a period of peace—40 years—the Israelites do what God disapproves of (6:1); then the Lord hands them over to their enemies. The people cry out to God for help, and he sends his messenger to save them. In Gideon’s story, the Israelites are not immediately delivered by a judge. Instead, God sends them a prophet (6:7-10). This connects back to the previous episode, where the author introduces Deborah as a prophetess (4:4). The audience probably had false expectations: if Deborah, a woman, performed so many wonders, what will this prophet, who comes from God, do? Unfortunately, this prophet is less effective than Deborah, so God must personally appear to confirm Gideon to free Israel.
With God’s help, Gideon successfully united the northern tribes to face the Midianites, who were Israel’s enemies. Gideon’s calling is a response to Israel’s cry for help. The author tells us that Gideon was brave; however, he still asks for a sign to confirm that God is sending him to save Israel. In these three chapters, God’s presence guarantees victory. Gideon must learn to walk in and fully trust the Spirit of God; only then will the people find peace.