Galatians
Chapter 4
My point is this: as long as the heir is a child, he is no different from a slave, even though he owns everything.
He is dependent on those who care for him and are responsible for his affairs until the time designated by his father arrives.
Similarly, as children, we were first exposed to the forces that create and shape the world.
But when the fullness of time arrived, God sent his Son. He came born of a woman and subject to the law,
in order to redeem those under the law, so that we might receive adoption as children of God.
And because you are children, God has sent into your hearts the spirit of his Son, who cries out: Abba, Father!
So you are no longer a slave but a child, and if a child, also an heir through God.
Before knowing God, you were enslaved to beings that by nature are not gods.
But now that you know God—or rather, he knows you—how can you turn back to weak and impoverished created things? Do you want to be enslaved again?
You are observing days, months, seasons, and years.
I am afraid I may have wasted my time with you.
Paul and the Galatians
I earnestly ask you, beloved, to follow my example, just as I have become like you. You have not wronged me in anything.
Remember that it was an illness that initially allowed me to share the gospel with you.
Although my illness was a challenge for you, you did not scorn or turn away from me, but welcomed me as an angel of God, as Christ Jesus himself.
Where is this joy? I can testify that you would have even gouged out your eyes to give them to me.
But now, have I become your enemy for telling you the truth?
They show interest in you, but not in a good way; they seek to draw you away from me so that you may show interest in them.
I wish you were always surrounded by sincere care, not just when I am with you!
My children! I am still in pain until Christ is formed in you.
I long to be there with you right now and to find the right way to speak to you.
Hagar and Sarah
Tell me, you who want to submit yourselves to the law, did you listen to it?
It says that Abraham had two sons, one by a slave woman and the other by his wife, who was free.
The son of the slave woman was born in the usual way, but the son of the free woman was born as a fulfillment of God’s promise.
Here, we see an allegory and symbols of two covenants. The first is the one from Mount Sinai, represented by Hagar: her children are destined for slavery.
We know that Hagar came from Mount Sinai in Arabia: she represents the current city of Jerusalem, which is in slavery along with her children.
But the Jerusalem above, who is our mother, is free.
For it is written:
Rejoice, barren woman
without children;
break into shouts of joy,
you who do not know
the pains of childbirth,
for many will be the children
of the forsaken mother,
more than of the married woman.
You, dearly beloved, are children of the promise, like Isaac.
But just as at that time, the child born according to the flesh persecuted Isaac, who was born according to the spirit, so it is now.
But what does the scripture say?
Cast out the slave woman and her son,
for the son of the slave cannot share
in the inheritance
with the son of the free woman.
Therefore, brothers, we are children not of the slave woman, but of the free woman.

Commentaries
Slaves and Children.
Paul describes the pedagogical role of the Law by comparing it to the guardianship of slaves over children. When the age of majority, determined by the father, is reached, the son is emancipated and gains all the rights of a son and heir. The Law served as a “guardian” during the people’s minority. God sets a date in history and sends His Son, the Heir. And we, united with Him, have also become children and heirs.
Paul and the Galatians.
Suddenly, Paul shifts his tone and becomes tender, recalling the joyful days of his first loving encounter with the community. He reminds them how they welcomed him, as they would Christ himself (cf. Mt 10:40), when he was ill, saying, “I first proclaimed the Good News to you” (13). If he now shares bitter truths, it is solely because of his love for them, as if repaying love with love. Conversely, the malicious people who have infiltrated the community want to buy the Galatians, snatching them away from the Apostle. He, on the other hand, does not want them for himself but for Christ.
Hagar and Sarah.
Paul strives to leave no doubt that Christ alone offers us freedom. He uses an allegorical interpretation of Abraham’s story (cf. Gn 16:15; 21:2), emphasizing contrasts and relationships. Paul compares two mothers: one a slave, Hagar, and the other free, Sarah; two births: one through human effort, Ishmael, and the other through God’s promise and power, Isaac; and two descendants: one of slaves and the other of free people. He sees all this as symbolized by two covenants: the one of Abraham and the one of Sinai, representing freedom and slavery, respectively. The “earthly” Jerusalem is a city of slaves, while the “heavenly” Jerusalem, which Paul calls “our mother” (4:26), is that of the free. In conclusion, the apostle shares a key message of the Gospel (cf. Jn 8:32.36): “Christ has set us free so that we may be free” (5:1).