1

When all this was over, all the Israelites who were there set off for the towns of Judah to smash the pillar, cut down the sacred trunks, and wreck the high places and the altars. So they did throughout Judah, Benjamin, Ephraim, and Manasseh and did away with them. Then, all the Israelites returned to their towns, each man to his home.

2

Hezekiah reestablished the priestly and Levitical orders, each man in his proper order according to his duties, whether priest or Levite, whether for burnt offering, peace offering, liturgical service, thanksgiving or praise, within the gates of the camp of the Lord.

3

The king set aside some of his possessions for the morning and evening burnt offerings. The burnt offerings of Sabbath, New Moon, and solemn feast, as laid down in the law of the Lord.

4

He then told the people of Jerusalem to give the priests and the Levites their share so that they might devote themselves to the law of the Lord.

5

As soon as the order had been published, the Israelites gathered in the first fruits of their grain, wine, oil, honey, and all agricultural produce and brought in a generous gift of everything.

6

The Israelites and people of Judah living in other towns of Judah also brought in the tithe of cattle and sheep and the tithe of the holy things dedicated to the Lord their God, piling them up, heap after heap.

7

They began making these heaps in the third month and finished them in the seventh.

8

When Hezekiah and his officials saw how much had been given, they praised the Lord. They praised his people, Israel.

9

Hezekiah questioned the priests and the Levites about the heaps,

10

and Azariah, the chief priest of the family of Zadok, answered him: “Since the contributions were first brought to the Lord’s house, we have had enough to eat and still have plenty leftover, for the Lord has blessed his people. This huge pile is what is left.”

11

Hezekiah then ordered them to have storerooms prepared in the Lord’s house. They did this

12

and then brought in the contributions, tithes, and consecrated things to keep them in a safe place. Conaniah, the Levite, was their officer-in-charge, with Shimei, his brother, as his assistant.

13

Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahat, and Benaiah were appointed supervisors under the command of Conaniah and his brother Shimei by order of King Hezekiah and of Azariah the High Priest.

14

Kore, son of Imnah the Levite, keeper of the eastern gate, was made responsible for the voluntary offerings to God. He provided the portion for the Lord and the most holy offerings.

15

Under his command, he had Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, who resided permanently in the towns of the priests to distribute these gifts to their relatives, great or small, according to their orders.

16

In addition to this, there was the organization by related groups of all those men thirty years old or older who went to the Lord’s house, by daily rotation, to perform the ritual duties appropriate to their orders.

17

There was also the organization of priests by families and that of Levites twenty years old or older by duties and orders.

18

There was also the organization of all their families for the assembly since they were busy with the holy ministry.

19

Regarding the priests, the sons of Aaron, who lived in the pasturelands belonging to their towns or in the towns themselves, appointed men who distributed the food to every male among the priests and the inscribed Levites who were enrolled.

20

Hezekiah enforced these arrangements throughout Judah. He did what is good, right, and loyal before the Lord his God.

21

He was successful because he did everything he did for the temple or in observance of the law as one seeking God with all his heart.

Commentaries

10:1 - 36:23

The Kings of Judah Until the Exile.

The final section of the Chronicler’s work focuses on the history of the kingdom of Judah, covering from Solomon to the exile, with little mention of the Northern Kingdom. For the Chronicler, the kingdom of Judah represents the entire nation of Israel. The primary standard for judging each king is their loyalty to God. Four notable figures stand out as models of this loyalty: Asa, Jehoshaphat, Josiah, and especially Hezekiah. The prophets are also depicted alongside the kings, delivering messages that include warnings and sincere calls to stay loyal to the Lord. Ultimately, the Chronicler encourages the post-exilic community to seek God and remain faithful to the One who has remained true to his people despite their difficulties.

29:1 - 32:33

Hezekiah of Judah.

The Chronicler dedicates four chapters to Hezekiah’s reign, portraying him as the most important king in Judah after David and Solomon. The author follows 2 Kings 18-20, skipping 2 Kings 18:9-12, and covers the purification of the Temple and the restoration of worship (29:3-36), the celebration of Passover (30:1-27), the reorganization of the clergy (31:1-19), and Hezekiah’s prosperity (32:27-30).
Religious reform (29:1-36) involves restoring worship in the Temple, which had been closed by Ahaz. The Temple doors are reopened (29:3), and animal sacrifices are offered (29:18-24). The significance of the Levites to the priests is especially evident. During this ceremony, the Chronicler emphasizes the presence of sacred music performed by Levite singers (25-30) and the joy it brings (30b).
Passover (30:1-27) draws inspiration from Numbers 9:1-14. This Passover aims to gather all who are willing to answer the Lord’s call, guided by Hezekiah’s leadership. It seeks to revive the old ideal of unity; therefore, a key part of the text is the invitation to the feast extended to the northern tribes, with some participating (4-11). Those who are not ritually pure are still allowed to celebrate Passover (17-20), emphasizing inner purity over legal purity, which still matters. Verses 23-27 describe a second feast full of joy and spontaneity.

31:1 - 31:21

Reorganization of worship and the priesthood.

The Chronicler takes the text from 1 Kings 18:4-6, inserting in the middle (2-19) the account of the reorganization of the clergy. According to the author, Hezekiah reestablishes the order established by Solomon (8:12-15; 23:18ff), who otherwise only followed the laws set by David. Rules are made for the gifts and offerings of the people and the king (cf. Ezekiel 45:22-24; 46:2). The mention of Ephraim and Manasseh (1) appears to indicate the entire northern kingdom.


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