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Josiah of Judah (640-609)

Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem.

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He did what is pleasing to the Lord and walked in the ways of his father David without turning aside.

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In the eighth year of his reign, when he was still a youth, he began to seek the God of his father David. In the twelfth year, he began to purge Judah and Jerusalem of the high places, the sacred trunks, and the molten idols.

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He looked on while they smashed the altars of Baal, and he tore down the incense altars near them. He reduced to dust the symbols of Asherah and the other idols and then threw the dust over the graves of those who had sacrificed to them.

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He burned the bones of their priests on their altars and so purified Judah and Jerusalem.

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He did the same in the towns of Manasseh, Ephraim, Simeon, and as far as Naphtali, and in the devastated areas around them.

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There, too, he destroyed the altars and symbols of the goddess, smashed the sacred trunks and the idols and ground them to powder, and tore down all the altars of incense throughout the land of Israel. Then he returned to Jerusalem.

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In the eighteenth year of his reign, with the objective of purifying land and temple, he sent Shaphan, son of Azaliah, Maaseiah governor of the city, and the herald Joah, son of Joahaz, to repair the house of the Lord his God.

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These men went to the high priest Hilkiah and handed over to him the money that had been brought to the house of God. The Levite gatekeepers had collected this money from Manasseh, Ephraim, and all the rest of Israel, as well as from all of Judah, Benjamin, and the people living in Jerusalem.

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They handed it over to the masters of works of the Lord’s house, and these men used it to repair and restore the house.

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They gave it to the carpenters and builders to buy the stones and timber for the beams and framework of the buildings which the kings of Judah had let go to ruin.

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The men worked conscientiously. Jahath and Obadiah, Levites of the sons of Merari, were set over them, together with Zechariah and Meshullam of the sons of Kohath, as supervisors. These Levites were all skilled liturgical musicians,

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but they also directed the carriers and masters of works of the various jobs. Other Levites were scribes, clerks, and gatekeepers.

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When they were taking out the money brought to the Lord’s house, Hilkiah, the high priest, found the book of the law given through Moses.

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At once, Hilkiah told Shaphan, the secretary: “I have found the book of the law in the Lord’s house.” And Hilkiah gave the book to Shaphan.

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Shaphan took the book to the king and reported to him: “Your servants are carrying out the commands you gave them:

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They have melted down the silver which was in the Lord’s house and have handed it over to the supervisors and masters of works.”

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After this, the secretary Shaphan informed the king: “Hilkiah, the priest has given me a book,” and Shaphan read from it in the king’s presence.

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When the king heard the book being read, he tore his garments,

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and gave the following order to Hilkiah, Ahikam, son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king’s minister:

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“Go and consult the Lord, for me and for the people who remain in Israel and Judah, about the words of the book that has been found. Great indeed must be the anger of the Lord to be poured down on us because our ancestors did not observe the word of the Lord nor do according to what is written in this book.”

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Hilkiah and the king’s men went to Huldah, the prophetess, wife of Shallum, son of Tokhath, son of Hasrah, the keeper of the temple robes. She lived in Jerusalem in the new town. They spoke to her about this;

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she answered: “This is the word of the Lord for the man who sent you to me:

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I am going to punish Jerusalem and all its people, carrying out all the curses written in the book that has been read in the presence of the king of Judah,

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because they have abandoned me and have burned incense to other gods, stirring up my anger by everything they have done. Because of this, my anger is aroused against Jerusalem, and it will not die down.

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And you will tell the king of Judah who sent you to consult the Lord, that thus answers the Lord, the God of Israel, regarding the words you have heard:

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Since your heart has been touched, and you have humbled yourself before God on hearing what he has threatened against Jerusalem and those who live in it, since you have humbled yourself before me and torn your garments and wept before me, I for my part have heard—this is the Lord’s word.

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The punishment, which I am going to bring on Jerusalem, will not come until after your death. I will let you die in peace.” They took this answer to the king.

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The king then summoned all the elders of Judah and of Jerusalem,

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and the king went up to the Lord’s house, with all the people of Judah and the inhabitants of Jerusalem, priests, Levites, and all the people, great and small alike. In their hearing, he read everything that was said in the Book of the Covenant found in the Lord’s house.

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The king stood beside the pillar, and in the presence of the Lord, he made a Covenant to follow the Lord and to keep his laws and commands with all his heart and soul, as written in that book.

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He committed everyone there in Jerusalem or in Benjamin to obey the requirements of the Covenant of God, the God of their ancestors.

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Josiah removed all the disgusting idols throughout the territories belonging to the people of Israel. He ensured that every Israelite member served their God for the rest of his life. They did not fail to follow the Lord, the God of their ancestors.

Commentaries

10:1 - 36:23

The Kings of Judah Until the Exile.

The final section of the Chronicler’s work focuses on the history of the kingdom of Judah, covering from Solomon to the exile, with little mention of the Northern Kingdom. For the Chronicler, the kingdom of Judah represents the entire nation of Israel. The primary standard for judging each king is their loyalty to God. Four notable figures stand out as models of this loyalty: Asa, Jehoshaphat, Josiah, and especially Hezekiah. The prophets are also depicted alongside the kings, delivering messages that include warnings and sincere calls to stay loyal to the Lord. Ultimately, the Chronicler encourages the post-exilic community to seek God and remain faithful to the One who has remained true to his people despite their difficulties.

34:1 - 35:27

describes Josiah of Judah.

The account is based on 2 Kings 22:1-23:30. The Chronicler depicts Josiah’s reform differently from the Book of Kings. He begins with a radical act of removing all forms of idolatry, even beyond the borders of Judah. Next, he describes the discovery of the Book of the Law (34:14-21), which triggers a new religious reform (33). The account of Josiah’s Passover is more detailed than the one in 2 Kings 23:21-23, emphasizing the role of the Levites rather than the priests (35:3-6). 35:7-9 mentions that the family Passover has become a national holiday, featuring lamb sacrifices and communal offerings, encouraging participation (35:10-17). The Chronicler interprets Josiah’s death as a sign of divine disapproval of a personal sin. Interestingly, this sin involves ignoring God’s Word spoken by Pharaoh Necho (35:22). The text does not specify which Lamentations are referenced in 35:25.


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