Mt 3,7-10

Chapter 3

1

John the Baptist

In those days, John the Baptist appeared in the desert of Judea, proclaiming:

2

“Repent, for the kingdom of heaven is at hand!”

3

It was about him that the prophet Isaiah had spoken when he said:

A voice is shouting in the desert,

‘Prepare a way for the Lord;

make his paths straight!’

4

John wore a leather belt around his waist and a cloak made of camel’s hair; his food was locusts and wild honey.

5

The people of Jerusalem, all Judea, and the entire Jordan Valley were going out to him,

6

and they were baptized by him in the Jordan as they confessed their sins.

7

When he saw several Pharisees and Sadducees coming to where he was baptizing, he said to them:

“Brood of vipers! Who told you that you could escape the punishment that is to come?

8

Make it clear that you are serious about your conversion;

9

and do not think: ‘We have Abraham as our father.’ I tell you that God can raise children for Abraham from these stones!

10

The ax is already at the roots of the trees; any tree that does not produce good fruit will be cut down and thrown into the fire.

11

I baptize you with water for a change of heart, but the one coming after me is more powerful than I am; in fact, I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire.

12

He has the winnowing fork in his hand, and he will clear out his threshing floor and will gather his wheat into the barn, but the chaff he will burn with inextinguishable fire.”

13

Baptism of Jesus

At that time, Jesus arrived from Galilee and came to John at the Jordan to be baptized by him.

14

But John tried to prevent him and said:

“How is it you come to me? I need to be baptized by you, and yet you are coming to me?”

15

But Jesus answered him:

“Let it be like that for now; so that we may fulfill all righteousness.”

Then John agreed.

16

As soon as he was baptized, Jesus came up out of the water. All at once, the heavens opened, and he saw the Spirit of God come down like a dove and rest upon him.

17

At the same time, a voice from heaven was heard:

“This is my Son, the Beloved, with whom I am well pleased.”

Chapter 4

1

The Trial in the Desert

Then the Spirit led Jesus into the desert so he could be tested by the devil.

2

After Jesus fasted for forty days and nights, he was famished.

3

Then the tempter came to him and said:

“If you are the Son of God, command these stones to turn into bread.”

4

But Jesus answered:

“Scripture says:

One does not live on bread alone,

but on every word

that comes from the mouth of God.”

5

Then the devil took Jesus to the Holy City, set him on the highest wall of the temple,

6

and said to him:

“If you are the Son of God, throw yourself down, for scripture says:

God has given orders

to his angels concerning you.

Their hands will hold you up,

lest you hurt your foot

against a stone.”

7

Jesus replied:

“But scripture also says:

You shall not put

the LORD your God to the test.”

8

Then the devil took Jesus to a very high mountain and showed him all the nations of the world in all their greatness and splendor,

9

and he said:

“All this I will give you if you kneel down and worship me.”

10

Then Jesus answered:

“Be off, Satan! It is written:

Worship the LORD your God

and serve him alone!”

11

Then the devil left him, and angels came and waited on him.

12

His Proclamation Begins

Then Jesus learned that John had been arrested, he retreated into Galilee.

13

He left Nazareth and moved to Capernaum by the sea, at the border of Zebulun and Naphtali.

14

In this way, the word of the prophet Isaiah was fulfilled:

15

Land of Zebulun and the land of Naphtali,

crossed by the Road of the Sea;

and you, who live beyond the Jordan,

Galilee, a land of pagans:

16

The people who lived in darkness

have seen a great light;

on those who live in the land

of the shadow of death,

a light has shone.”

17

From that time on, Jesus began to proclaim his message:

“Repent, for the kingdom of heaven is near.”

18

He Calls His First Disciples

As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter and Andrew his brother, casting a net into the lake because they were fishermen.

19

He said to them:

“Follow me, and I will make you fish for people.”

20

At once, they left their nets and followed him.

21

He continued on from there and saw two other brothers, James, the son of Zebedee, and his brother John, in a boat with their father Zebedee, repairing their nets. Jesus called them,

22

and immediately they left the boat and their father and followed him.

23

Narrative Summary of Jesus’ Activity

Jesus traveled throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom, while healing all kinds of sickness and disease among the people.

24

The news about him spread throughout all of Syria, and people brought all their sick and those suffering: the possessed, the insane, the paralyzed; and he healed them all.

25

Large crowds followed him from Galilee and the Ten Cities, from Jerusalem, Judea, and across the Jordan.

Chapter 5

1

Sermon on the Mount: The Beatitudes

When Jesus saw the crowds, he went up the mountain. He sat down, and his disciples gathered around him.

2

Then he spoke and began to teach them:

3

Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven.

4

Fortunate are those who mourn; they shall be comforted.

5

Fortunate are the gentle; they shall inherit the land.

6

Fortunate are those who hunger and thirst for justice, for they shall be satisfied.

7

Fortunate are the merciful, for they shall be shown mercy.

8

Fortunate are those with pure hearts, for they shall see God.

9

Fortunate are those who work for peace; they shall be called children of God.

10

Fortunate are those who are persecuted for the cause of righteousness, for theirs is the kingdom of heaven.

11

Fortunate are you when people insult and persecute you and speak all kinds of evil against you because you are my followers.

12

Be glad and rejoice, for a great reward awaits you in God. That is how they persecuted the prophets who lived before you.

13

Salt and Light. Image of the Disciples: Salt and Light

You are the salt of the earth. But if salt loses its saltiness, how can it be made salty again? It has become useless. It can only be thrown away, and people will trample on it.

14

You are the light of the world. A city built on a mountain cannot be hidden.

15

No one lights a lamp and then covers it; instead, it is placed on a lampstand where it provides light for everyone in the house.

16

In the same way, your light must shine before others so that they may see the good you do and praise your Father in heaven.

17

Jesus and the Law

Do not think that I have come to abolish the law and the prophets. I have not come to abolish them but to fulfill them.

18

I tell you this: as long as heaven and earth last, not the smallest letter or dot in the law will change until everything is fulfilled.

19

So then, whoever breaks the least important of these commandments and teaches others to do the same will be least in the kingdom of heaven. But whoever obeys them and teaches others to do the same will be great in the kingdom of heaven.

20

I tell you, if your sense of right and wrong isn’t sharper than that of the lawyers and the Pharisees, you will not enter the kingdom of heaven.

21

Regarding Offense

You have heard that it was said to our ancestors: Do not murder; anyone who murders will face judgment.

22

But now I tell you: anyone who is angry with a brother or sister will face judgment. Anyone who insults a brother or sister is in danger of being brought before the council. And anyone who calls a brother or sister “Fool!” is in danger of being thrown into the fiery Gehenna.

23

So, if you are about to offer your gift at the altar and remember that your brother has something against you,

24

leave your gift there in front of the altar; go at once and make peace with your brother, then come back and offer your gift to God.

25

Don’t forget this: reconcile with your opponent quickly when you’re together on the way to court. Otherwise, he will turn you over to the judge, who will send you to the police, and you’ll be put in jail.

26

There you will stay until you’ve paid the last penny.

27

Regarding Divorce

You have heard that it was said: Do not commit adultery.

28

But I tell you this: anyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

29

So, if your right eye causes you to sin, pluck it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into Gehenna.

30

If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose one of your members than to have your whole body thrown into Gehenna.

31

Regarding Oaths

It was also said: Anyone who divorces his wife must give her a written notice of divorce.

32

But I tell you this: if a man divorces his wife, except for the reason of an unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.

33

You have also heard that people were told in the past: Do not break your oath; an oath sworn to the Lord must be kept.

34

But I tell you this: do not take oaths. Do not swear by the heavens, for they are God’s throne;

35

nor by the earth, because it is his footstool; nor by Jerusalem, because it is the city of the great king.

36

Do not even swear by your head, because you cannot make a single hair white or black.

37

Let your ‘Yes’ mean ‘Yes’ and your ‘No’ mean ‘No.’ Anything more than this comes from the evil one.

38

Regarding Revenge

You have heard that it was said: An eye for an eye and a tooth for a tooth.

39

But I tell you this: do not oppose evil with evil. If someone slaps you on your right cheek, turn and offer the other.

40

If someone sues you in court for your shirt, give him your coat as well.

41

If someone forces you to go one mile, go two miles with him.

41

If someone forces you to go one mile, go two miles with him.

42

Give when asked and do not turn your back on anyone who wants to borrow from you.

43

You have heard that it was said: Love your neighbor and do not do good to your enemy.

44

But this I tell you: love your enemies; and pray for those who persecute you,

45

so that you may be children of your Father in Heaven. For he makes his sun rise on both the wicked and the good, and he gives rain to both the just and the unjust.

46

If you love those who love you, what recompense will you have? Don’t even tax collectors do the same?

47

And if you are only friendly to your friends, what makes that so exceptional? Don’t even the pagans do that? As for you, be perfect, just as your heavenly Father is perfect.

Chapter 6

1

On the Practice of Good Works  

Be careful not to showcase your good deeds in front of others. If you do, you won’t receive any recompense from your Father in heaven.

2

Regarding Alms

When you give to the poor, do not make it public, like those who want to be seen in the synagogues and streets to garner praise from others. I assure you, they have already received their reward.

3

If you give to the poor, do not let your left hand know what your right hand is doing, 

4

so that your gift remains truly secret. Your Father, who sees what is done in secret, will reward you.

5

Regarding Prayer

When you pray, don’t be like those who seek attention. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have their reward.

6

When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father, who sees what is done in secret, will reward you.

7

When you pray, do not use many words like the pagans do, because they think that the more they speak, the more likely they are to be heard. 

8

Avoid emulating them. Your Father already knows what you need before you ask.

9

The Lord’s Prayer

This, then, is how you should pray:

Our Father in heaven,

hallowed be your name,

10

your kingdom,

come,your will be done

on earth as in heaven.

11

Give us today our daily bread.

12

And forgive us our debts,

as we forgive our debtors.

13

Do not bring us to the time of trial,but deliver us from the evil one.

14

If you forgive others for their wrongdoings, your Father in heaven will also forgive you; 

15

but if you do not forgive others, neither will your Father forgive your transgressions.

16

Regarding Fasting

When you fast, do not look miserable like the hypocrites do. They make a sad face so others can see they are fasting. I tell you this: they have already received their reward in full.

17

When you fast, wash your face and make yourself look cheerful, 

18

because you are not fasting to impress people but for your Father who sees what is done in secret. And your Father, who sees what is done in private, will reward you.

19

The True Treasure

Do not store up treasures for yourself on earth, where moth and rust destroy, and where thieves can steal.

20

Store up treasures for yourself with God, where no moth or rust can destroy them, nor thief comes and steals them.

21

For where your treasure is, there also will your heart be.

22

Light and Darkness

The lamp of the body is the eye; if your eyes are healthy, your whole body will be filled with light.

23

If your eyes are sick, your whole body is full of darkness. Then, if the light in you is darkness, how great that darkness is! 

24

God and Money

No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot, at the same time, serve God and money.

25

Trust in God

Therefore, I tell you not to worry about food and drink for yourself, or about clothes for your body. Isn’t life more important than food? And isn’t the body more important than clothes?

26

Look at the birds of the air; they do not sow or harvest or store food in barns, and yet your heavenly Father feeds them. Are you not more important than they?  

27

Can any of you add a day to your life by worrying about it? 

28

Why are you so concerned about your clothes? Just look at how the flowers in the fields grow—they don’t toil or spin. 

29

But I tell you that not even Solomon in all his glory was clothed like one of these. 

30

If God so clothes the grass of the field, which blooms today and is to be burned in an oven tomorrow, how much more will he clothe you? What little faith you have!

31

Don’t worry and ask: What are we going to eat? What are we going to drink? Or: What shall we wear? 

32

The pagans are concerned with such things, but your heavenly Father knows that you need all of them. 

33

Prioritize the kingdom and righteousness of God first, and all these things will be added to you. 

34

Don’t worry about tomorrow, because tomorrow will handle itself. Each day has enough trouble of its own.

Chapter 7

1

Judging Others

Do not judge, and you will not be judged.

2

In the same way, you judge others, you will be judged; and the measure you use for others will be used for you.

3

Why do you notice the speck in your brother’s eye but ignore the plank in your own?

4

How can you tell your brother, ‘Come, let me take the speck from your eye,’ when you have a plank in your own?

5

Hypocrite, first remove the plank from your own eye, then you will see clearly to remove the speck from your brother’s eye.

6

Holy Things

Do not give what is sacred to dogs, or toss your pearls before pigs. They might trample them and then attack you, tearing you apart.

7

Perseverance in Prayer

Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you.

8

For everyone who asks, receives; whoever seeks, finds; and to him who knocks, the door will be opened.

9

Would any of you give a stone to your son when he asks for bread?

10

Or give him a snake when he asks for a fish?

11

No matter how flawed you are, you know how to give good things to your children. So, how much more will your Father in heaven give good things to those who ask him!

12

The Golden Rule

So, do to others whatever you would want them to do to you: there you have the law and the prophets.

13

The Narrow Gate

Enter through the narrow gate, for wide is the gate and broad is the road that leads to destruction, and many go that way.

14

How narrow is the gate that leads to life, and how rough the road; few there are who find it.

15

The Tree Is Known By Its Fruit

Beware of false prophets: they appear as harmless sheep, but inwardly they are ravenous wolves.

16

You will recognize them by their fruits. Do you ever pick grapes from thorn bushes, or figs from thistles?

17

A healthy tree always bears good fruit, while a rotten tree yields bad fruit.

18

A healthy tree cannot produce bad fruit, and a rotten tree cannot bear good fruit.

19

Any tree that does not produce good fruit is cut down and thrown into the fire.

20

So then, you will recognize them by their fruit.

21

It Is Not Enough to Say: “Lord, Lord!”

Not everyone who says to me, ‘Lord! Lord!’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

22

Many will say to me on that day, ‘Lord, Lord, did we not speak in your name? Did we not cast out devils and perform many miracles in your name?’

23

Then I will tell them plainly, ‘I have never known you; away from me, you evil people!’

24

Rock and Sand

Therefore, anyone who hears these words of mine and acts on them is like a wise man who built his house on rock.

25

The rain poured down, the rivers flooded, and the wind blew and struck that house. But it did not collapse, because it was built on rock.

26

But anyone who hears these words of mine and does not act on them is like a fool who built his house on sand.

27

The rain poured, rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible collapse that was!”

28

When Jesus finished this teaching, the crowds were amazed

29

because he taught with authority, unlike their teachers of the law.

Chapter 8

1

Heals a Leper

When Jesus descended from the mountain, a large crowd followed him.

2

Then a leper stepped forward. He knelt before him and said:

“Sir, if you want to, you can make me clean.”

3

Jesus stretched out his hand, touched him, and said:

“I will do it. Be made clean.”

At that very moment, the man was healed of his leprosy.

4

Then Jesus said to him:

“See that you do not tell anyone, but go to the priest, have yourself declared clean, and offer the gift that Moses commanded as evidence for them.”

5

Heals a Centurion’s Servant

When Jesus arrived in Capernaum, an army captain came to him seeking his help:

6

Sir, my servant is sick at home. He is paralyzed and suffering terribly.

7

Jesus told him: “I will come and heal him.”

8

The captain answered:

“I am not worthy to have you under my roof. Just give an order, and my boy will be healed.

9

For I, a junior officer, give orders to my soldiers. And if I say to one, ‘Go!’ he goes; and if I say to another, ‘Come!’ he comes; and if I say to my servant, ‘Do this!’ he does it.”

10

When Jesus heard this, he was amazed and said to those following him:

“I tell you; I have not found such faith in Israel.

11

I tell you; many will come from the east and the west and will sit down with Abraham, Isaac, and Jacob at the feast in the kingdom of heaven;

12

but the heirs of the kingdom will be thrown out into utter darkness, where they will wail and grind their teeth.”

13

Then Jesus said to the captain:

“Go home now. As you believed, so let it be.”

And at that moment, his servant was healed.

14

Heals and Exorcises Around the House

Jesus went to Peter’s house and found his mother-in-law in bed with a fever.

15

He touched her hand, and the fever left her; she got up and waited on him.

16

Later in the evening, they brought many people possessed by evil spirits to Jesus, and with a word, he cast out the spirits. He also healed all who were sick.

17

In this way, what the prophet Isaiah said was fulfilled:

He bore our infirmities

and took on himself our diseases.

18

Requirements of Discipleship

When Jesus saw the crowd gathering around him, he instructed his disciples to cross to the other side of the lake.

19

A teacher of the law came up to him and said:

“Master, I will follow you wherever you go.”

20

Jesus said to him:

“Foxes have holes and birds have nests, but the Son of Man has nowhere to lay his head.”

21

Another disciple said to him:

“LORD, let me go and bury my father first.”

22

But Jesus said to him:

“Follow me and let the dead bury their dead.

23

Calming a Storm

Jesus stepped into the boat, and his disciples followed him.

24

Suddenly, a fierce storm struck the lake, causing waves to crash over the boat. But Jesus was asleep.

25

The disciples woke him up and cried:

“LORD save us! We are lost!”

26

But Jesus answered:

“Why are you so afraid, you of little faith?”

Then he stood up, rebuked the wind and sea, and it became completely calm.

27

The disciples were amazed. They asked:

“What kind of man is he? Even the winds and the sea obey him.”

28

Exorcism in Gadara

When Jesus arrived at Gadara on the other side, he was met by two men possessed by demons, who came out of the tombs. They were so aggressive that no one dared to pass that way.

29

They shouted:

“Son of God, leave us alone! Have you come here to torment us before the time?”

30

Nearby, a large herd of pigs was feeding.

31

So the demons begged him:

“If you drive us out, send us into that herd of pigs.”

32

Jesus commanded them:

“Go then!”

The demons left the men and entered the pigs. The entire herd then rushed off the cliff into the lake and drowned.

33

The men responsible for the pigs ran to town, where they told the whole story and also what had happened to the men possessed by the demons.

34

The entire town came out to meet Jesus, and when they saw him, they begged him to leave their area.

Chapter 9

1

He Heals a Paralytic

Jesus got back into the boat, crossed the lake again, and arrived in his hometown.

2

Here, they brought a paralyzed man lying on a bed to him. Jesus saw their faith and said to the paralytic:

“Courage, my son! Your sins are forgiven.”

3

Some teachers of the law thought to themselves:

“This man insults God.”

4

Jesus was aware of what they were thinking and said:

“Why do you have such evil thoughts?

5

Which is easier to say: ‘Your sins are forgiven’ or ‘Stand up and walk’?

6

But that you may know that the Son of Man has the power on earth to forgive sins,” he said to the paralyzed man:

“Stand up! Take your stretcher and go home!”

7

The man got up and went home.

8

When the crowds saw this, they were filled with awe and praised God for granting humans such power.

9

He Calls Matthew and Shares the Table With Sinners

As Jesus continued on his way, he saw a man named Matthew sitting at his booth in the customs house, and he said to him:

“Follow me!”

And Matthew got up and followed him.

10

Now, it happened while Jesus was at the table at Matthew’s house that many tax collectors and sinners joined Jesus and his disciples.

11

When the Pharisees saw this, they asked his disciples:

“Why is it, that your master eats with sinners and tax collectors?”

12

When Jesus heard this, he said:

“Healthy people do not need a doctor, but sick people do.

13

Go and find out what this means: What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”

14

On Fasting

Then John’s disciples approached him with the question:

“How is it that we and the Pharisees fast often, but not your disciples?”

15

Jesus answered them:

“How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come when the bridegroom will be taken away from them, and then they will fast.

16

No one patches an old coat with a piece of unshrunk cloth because the patch will shrink and create an even bigger hole in the coat.

17

Similarly, you don’t put new wine into old wineskins. If you do, the wineskins will burst and the wine will be spilled. Instead, you put new wine into fresh skins; then both are preserved.”

18

A Woman Healed and a Child Raised to Life

While Jesus was speaking to them, a synagogue official approached him, bowed before him, and said:

“My daughter has just died, but come and lay your hands on her, and she will live.”

19

Jesus stood up and followed him with his disciples.

20

Then a woman who had been suffering from severe bleeding for twelve years came up from behind and touched the edge of his cloak;

21

for she thought:

“If I only touch his cloak, I will be healed.”

22

Jesus turned, saw her, and said:

“Courage, my daughter, your faith has saved you.”

From that moment, the woman was healed.

23

When Jesus arrived at the official’s house and saw the flute players and the excited crowd, he said:

24

“Go away! The girl is not dead. She is only sleeping!”

And they laughed at him.

25

But once the crowd had been gone out, Jesus went in, took the girl by the hand, and she stood up.

26

The news of this spread across the entire area.

27

He Heals Two Blind Men and Exorcises a Mute

As Jesus continued on his way, two blind men followed him, shouting:

“Son of David, help us!”

28

When he was about to enter the house, the blind men caught up with him, and Jesus said to them:

“Do you believe that I am able to do what you want?”

They answered:

“Yes, sir!”

29

Then Jesus touched their eyes and said:

“As you have believed, so let it be.”

30

And their eyes were opened. Then Jesus gave them a stern warning:

“Be careful that no one knows about this.”

31

But as soon as they left, they spread the news about him throughout the entire area.

32

As they were leaving, some people brought to Jesus a man who was mute because he was possessed by a demon.

33

When the demon was cast out, the mute man started to speak. The crowd was amazed and said:

“Nothing like this has ever been seen in Israel.”

34

But the Pharisees said:

“He drives away demons with the help of the prince of demons.”

35

Narrative Summary of Jesus’ Activity

Jesus traveled through all the towns and villages, teaching in their synagogues and announcing the good news of the kingdom; he also healed every sickness and disease.

36

Jesus’ Compassion

When he saw the crowds, he was filled with compassion, for they were harassed and helpless, like sheep without a shepherd.

37

Then he said to his disciples:

“The harvest is abundant, but the workers are only a few.

38

Ask the master of the harvest to send workers to gather his harvest.”

Chapter 10

1

The Twelve

Jesus called his Twelve disciples to him and gave them authority over unclean spirits, to drive them out and to heal every disease and sickness.

2

These are the names of the Twelve apostles: first, Simon, called Peter, and his brother Andrew;

3

James, the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew, the tax collector; James, the son of Alphaeus, and Thaddaeus;

4

Simon, the Canaanite, and Judas Iscariot, the man who would betray him.

5

Mission of the Twelve

Jesus sent these Twelve on a mission with the instructions: “Do not visit pagan territory and do not enter a Samaritan town.

6

Go, instead, to the lost sheep of the people of Israel.

7

Go and proclaim this message: The kingdom of heaven is near.

8

Heal the sick, raise the dead, cleanse those with leprosy, and cast out demons. Freely you have received, freely give.

9

Do not carry any gold, silver, or money in your purses.

10

Do not bring a travel bag, an extra shirt, sandals, or a walking stick: workers deserve compensation.

11

When you arrive in a town or village, seek out a worthy person, and remain there until you leave.

12

When you enter the house, wish it peace.

13

If the people are worthy, your peace will rest on them; if they are not, your blessing will come back to you.

14

And if you are not welcomed, and your words are not listened to, leave that house or that town, and shake the dust off your feet.

15

I assure you, the people of Sodom and Gomorrah will have an easier time on the day of judgment than the people of that town.

16

Warning of Persecution

See, I am sending you out like sheep among wolves. You must be as clever as snakes and as innocent as doves.

17

Be cautious around people, for they will turn you over to their courts and flog you in their synagogues.

18

You will be brought before governors and kings for my sake as a witness to them and to the pagans.

19

But when you are arrested, don’t worry about what to say or how to say it; when the time comes, you will be given what to say.

20

For it will not be you speaking, but the Spirit of your Father speaking through you.

21

Brother will give his brother over to death, and a father to his child; children will turn against their parents and have them put to death.

22

Everyone will hate you because of me, but anyone who stays firm until the end will be saved.

23

When they persecute you in one town, escape to the next. I assure you, you won’t have gone through all the towns of Israel before the Son of Man comes.

24

A student is not above his teacher, nor a slave above his master.

25

A student should be content to become like his teacher and the slave like his master. If the head of the household has been called Beelzebul, how much more those of his household!

26

Exhortation to Courage

So, do not be afraid of them. Nothing hidden will remain secret. Everything concealed will eventually be revealed.

27

What I tell you in secret, you must speak openly; what you hear in private, proclaim from the rooftops.

28

Do not fear those who can only kill the body, but cannot harm the soul. Instead, fear the one who can destroy both body and soul in Gehenna.

29

For just a few cents, you can buy two sparrows. Yet not one sparrow falls to the ground without your Father knowing.

30

As for you, every hair on your head has been counted.

31

Don’t be afraid: you are worth more than many sparrows!

32

Choice for Jesus

Whoever acknowledges me in front of others, I will acknowledge them before my Father in heaven.

33

Whoever rejects me in front of others, I will reject them before my Father in heaven.

34

Radical Discipleship

Don’t think I came to bring peace on earth. I did not come to bring peace, but a sword.

35

For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law.

36

Each one will have enemies from their own family.

37

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.

38

And whoever does not take up his cross and follow me is not worthy of me.

39

Whoever finds his life will lose it, but whoever loses his life for my sake will find it.

40

Rewards

Whoever welcomes you, welcomes me; and whoever welcomes me, welcomes him who sent me.

41

Whoever welcomes a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man.

42

And if anyone gives even a cup of cold water to one of these little ones, because he is my disciple, I assure you, he will not lose his reward.

Commentaries

3:1 - 3:12

John the Baptist.

After several decades of Jesus’ life spent in hiddenness and anonymity, which the evangelists do not specify, Matthew resumes his account with a broad temporal phrase, introducing John as “the Baptist.”
The portrait he paints of himself is striking, both for his wild attire, ascetic diet, and the desert setting of his preaching, and for the powerful nature of his message: repentance as a fundamental life change and the necessity to face God’s judgment—the avenger of injustices. His primary focus is on the leaders of the people, who are directly responsible for corruption and decadence: the Pharisees and Sadducees, “brood of vipers” (7). In this indirect way, Matthew also mentions Jesus’ fiercest enemies.

3:13 - 3:17

Baptism of Jesus.

The account of the baptism details a historical event: Jesus was baptized by John. With the Baptists recognizing Jesus’ superiority, Matthew clarifies the relationship between Jesus and John, addressing both John’s followers who still cherished his memory and early Christians who might have been scandalized by this act. After Jesus is baptized, the heavens open, and the Father declares him his “beloved” son, making his mission clear.

4:1 - 4:11

The Trial in the Desert.

Matthew then presents one of the most important episodes in the New Testament, often called “the temptations of Jesus,” although it is better described as “trials.” Literary and theological aspects make it one of the most detailed texts.
Jesus has just been declared the Son of God, and as such, he is about to start the new Exodus, which will be tough and painful. However, before this, the evangelist shows us, like a grand portico, Jesus’ confrontation with the Devil, which will be a constant throughout the journey and which he will overcome (cf. Mt 12:38; 16:22; Jn 6:15; 7:3; 12:27).

4:12 - 4:17

His Proclamation Begins.

Capernaum, by the lake, will be his city (9:1). Galilee, once pagan or at least paganized, a meeting place of peoples and cultures, will serve as the setting and platform for his revelation, similar to the great oracle of Isaiah 8:23-9:1. Thus begins the fulfillment of the universal mission to preach the Gospel to the whole world (28:18f).

4:18 - 4:22

He Calls His First Disciples.

Jesus calls, and in this he differs from the teachers of his time, whose disciples he chose. Jesus chooses his own. The call is clear and direct; the response is quick and unconditional: they respond to his call and, leaving everything behind, begin to follow him.
With these qualities, a new form of discipleship begins: the Christian discipleship—an unavoidable and binding calling, a lifelong commitment involving all aspects of the Master’s life and mission: “I will make you fishers of men” (19).

4:23 - 4:25

Narrative Summary of Jesus’ Activity.

Good news that only focuses on the “soul” rather than seeing men and women as whole persons is not the true Good News of Jesus; therefore, where Matthew mentions “all kinds of diseases and infirmities,” we should also understand today: everything that burdens us and weighs us down, like oppression, injustice, and marginalization.

5:1 - 5:12

Sermon on the Mount: The Beatitudes.

The Sermon on the Mount (the first of Jesus’ five key discourses in this Gospel) is the Magna Carta of the new people of God. It should be read alongside Mount Sinai and Moses in the background (Ex 19) to understand the differences and contrasts. The discourse begins with the eight beatitudes that form the new program for the reign of God. They declare: “Blessed are the poor,” because in them the kingdom of God is already present as a gift and grace among us.
Jesus’ words mainly invite us to embrace poverty, suffering, detachment, hunger, and thirst for justice as “beatitudes.” As a result, material poverty becomes “poverty of heart” or trusting openness to the will and providence of the Father; suffering turns into messianic “consolation,” the only way to find meaning in pain and death; detachment becomes possession of the ‘inheritance’ of the earth; and hunger and thirst for justice become “hope” for the radical change that the Good News will bring.
These first four beatitudes might seem to provide an easy and false spiritualization of harsh reality with passive hope for vindication in a future God’s reign. But this is not true. These four are followed by four more beatitudes of action and dedication: commitment to mercy and solidarity; dedication to an honest and pure life; effort for peace and reconciliation; and perseverance in the face of persecution.

5:13 - 5:16

Image of the Disciples: Salt and Light.

The brief parables of salt and light conclude the proclamation of the Beatitudes and serve as the introduction to the Sermon on the Mount. Biblical tradition views salt—known for adding flavor and preserving food—as a symbol of wisdom. For Matthew, this wisdom is the Word of God, the Good News, not in the abstract but embodied in the lives of believers: “You are the salt of the earth” (13).
The warning, “if salt loses its flavor,” perhaps resonates more urgently today than at any other point in the history of the Church’s evangelization. Our postmodern world only responds to the impact of witness, and without the witness of a serious and consistent Christian life, the Good News will have lost all its flavor.
Along similar lines, the comparison of Christians to the light of the world highlights the message of Jesus more explicitly than salt does. It emphasizes how this message is reflected in the daily conduct of his followers. St. Paul states: “For you were once darkness, but now you are light in the Lord. Live as children of light” (Eph 5:8). 

5:17 - 5:48

Jesus and the Law.

Jesus clarifies his view on the Law, the Torah. First, he discusses it in general, including all Scripture in the well-known phrase “the Law and the Prophets”; then, in six clearly defined contrasts, highlighted by Matthew’s famous antitheses: “You have heard that it was said… but I say to you.” Jesus speaks with authority that goes beyond the old legislation.
Jesus restores the commandments to their core and ultimate purpose: serving life, justice, love, and truth. He does not oppose the old Law with a new one but transforms it and brings it to fulfillment. At the heart is sacred respect for the person and a denunciation of anything that, even if disguised by legality, attacks their dignity.

6:1 - 6:18

On the Practice of Good Works.

Like most religions worldwide, almsgiving, prayer, and fasting are the three main practices of the Jewish faith. However, when these practices become formalized, they can lose their original meaning. We need to be careful to keep them as ways to connect with God and our fellow believers, not as empty routines.
The Lord’s Prayer (9-15). All religions have their own special prayer that defines their identity and stays engraved in their followers’ collective memory. For Christians, it is the Lord’s Prayer. Matthew’s version is more detailed than Luke’s, perhaps because it was already being prayed in the Christian communities to which he refers.
With this prayer, we ask, give thanks, and renew ourselves. It includes an invocation: “Our Father who art in heaven!” and seven petitions—three honoring God (his name, his kingdom, his will) and four on our behalf (our bread, our offenses, our temptations, the evils that beset us). The main novelty of the Sunday prayer lies in the first word with which it begins: “Father,” from which everything else naturally arises and gains true meaning. The first three petitions—your name, your kingdom, your will—are essentially one: the passionate desire for his fatherhood-motherhood to be truly present in the world. The remaining four petitions show us that a renewed relationship with God, our Father, is only possible through a renewed relationship among us, his children.

6:19 - 6:24

The True Treasure – Light and Darkness – God and Money.

With these words, Jesus reveals the root of evil—greed rooted in idolatry. “Mammon,” the god of money, stands as the unbridgeable rival of the God of the Beatitudes, whose holiness shines through his generosity, as highlighted in the Lord’s Prayer. Jesus ends with a simple phrase that urges listeners, both then and now, to make a clear choice—either for God or for money (24).

6:25 - 6:34

Trust in God.

Perhaps no other religious idea in our Christian tradition has been more misunderstood, misused, or exploited than that of God’s providence. It has been employed for many reasons: to justify a lack of effort and personal responsibility, to accept whatever happens with fatalism; to silence our conscience in the face of injustice and the oppression of the poor, trusting that providence will look after them. Deep down, if we do not understand what to expect from God’s providence, it might be because we have not yet taken the Sermon on the Mount seriously.
Jesus does not tell us how or when providence works; he simply encourages us to trust and surrender to the hands of our loving Father-Mother God, for whom his sons and daughters are the most precious beings in all of creation, and therefore to move from worry to trust.

7:1 - 7:6

Judging Others – Holy Things.

The Sermon on the Mount gradually dismantles the internal barriers and conditioning that imprison and enslave people from a new perspective that transforms ethics and all traditional human behavior: the presence of the kingdom of God. It does so by addressing the law of retaliation, the desire to possess, and anxiety about tomorrow; now it also challenges judgment against one’s brother.

7:7 - 7:12

Perseverance in Prayer – The Golden Rule.

At this point in the Sermon on the Mount, Jesus’ disciple-listener might feel overwhelmed by the radical challenges posed by the kingdom of God, challenges that seem utopian, bordering on the absurd, and beyond our human ability to understand and accomplish. 
The “golden rule” (12) is not a new concept; it appears in the ethical codes of all religions and cultures in some form. What is new is the radically different perspective from which it is now presented: the presence of the kingdom of God among us, which changes our behavior toward each other and unleashes a love that knows no limits.

7:13 - 7:14

The Narrow Gate.

Matthew concludes the Sermon on the Mount with an epilogue that highlights the difficult situation faced by Christians of his time, who were not protected from hostility and persecution. While the evangelist is thinking of the communities he is writing to, Jesus’ words are meant for followers of all eras, for whom living by the Gospel’s values often runs counter to the norm—socially, politically, and sometimes religiously.

7:15 - 7:29

The Tree Is Known By Its Fruit – It Is Not Enough to Say: “Lord, Lord!” – Rock and Sand.

In the Old Testament, false prophets were the nightmare of true prophets (cf. Jr 23 and Ezk 13), just as false teachers were the nightmare of early Christian communities. The criterion for discernment is clear: By their fruits you will recognize them. It is not a question of correct doctrine, but of doing the will of the Father and living as Jesus lived (25:31-46).

8:1 - 8:17

Heals a Leper – Heals a Centurion’s Servant – Heals and Casts Out Demons Around the House.

When Jesus heals and casts out demons, he brings the kingdom of God into the present, showing the Father’s will that his children find fulfillment through freedom. However, the presence of the kingdom demands a response, and faith is a vital step in that process.
The saving power of the kingdom of God has no boundaries; that is why Jesus first reaches out to three marginalized groups: the contagious sick because of their illness; women because of the oppression of a patriarchal culture; and pagans because of their exclusion from God’s people.
Regarding Peter’s mother-in-law, there’s an interesting detail: “she got up and began to serve him” (15). Healing enables women to serve. Is the evangelist symbolically suggesting the restored dignity of Jesus’ followers and their prominent role in the life of Christian communities? 

8:18 - 8:22

Requirements of Discipleship.

The excitement caused by Jesus’ teachings and miracles should not mislead those who want to follow him. Following Jesus involves certain unavoidable conditions: 1. A life free of attachments or securities, impoverished and itinerant. 2. Full readiness for the mission. 3. Following Jesus must be immediate: once the call is received, the path and demands of the kingdom of God cannot be delayed. 

8:23 - 8:27

Calming a Storm.

The evangelist states that when Jesus got into the boat, “the disciples followed him” (23), meaning they began to share his fate. But without faith and trust, following him weakens in extreme situations where loyalty to the kingdom of God might even require risking one’s life. Jesus criticizes his disciples’ lack of faith at the very moment of trial, when “the waves were covering the boat” (24), and not after calm has been restored. The one who was sleeping during the storm rises and reveals himself as Lord of the sea.

8:28 - 8:34

Exorcism in Gadara.

With His presence and action, Jesus drives out demonic forces from the human environment, pushing them into the realm of the impure symbolized by pigs (cf. Is 66:3.17), into the abyss of perdition (the lake or the sea). The power of God is shown by freeing humanity from all kinds of demonic possession, even beyond the limits of the chosen people. The neighbors do not appreciate this liberation, and their attitude contrasts with others’ admiration for Jesus’ power. 

9:1 - 9:8

He Heals a Paralytic.

The Jewish mindset linked illness with sin; the disciples themselves believed that sickness or misfortune were caused by some fault, either their own or someone else’s (cf. Jn 9:1f). Jesus shows that he has received the power to heal, but more importantly, the power to forgive—a divine attribute—covering his entire mission of liberation and addressing the core of the human condition in need of salvation. The healing of the paralytic publicly affirms his authority, much to the scandal of the scribes.

9:9 - 9:13

He Calls Matthew and Shares the Table With Sinners.

Matthew’s calling is very important: Jesus chooses a tax collector, a publican working for Rome, the occupying power. Like all tax collectors, he has a very bad reputation among the people. Jesus shows him trust without asking for public confessions of conversion. Jesus’s sovereign call frees him from the slavery of money and leads him to discipleship. 
On the other hand, Jesus, a regular guest at the tables of the poor and sinners, made sharing food with everyone, regardless of who they were, one of the most powerful symbols of the newness of the kingdom of God that he proclaimed. This is why his practice of inviting or allowing himself to be invited by tax collectors and sinners caused such scandal. Before God, we are all equal: sinners in need of his mercy and his bread of life.

9:14 - 9:17

On Fasting.

Through this specific question about fasting, we see the symbolism of the Messiah as the bridegroom (cf. Mt 22:1-14; 25:1-13). The newness brought by the bridegroom is explained in verses 16 and beyond. The images of new wine and new clothes make it clear that the Gospel cannot be contained in old structures and mentalities. We must be open to the newness that the Gospel introduces into our lives.

9:18 - 9:26

A Woman Healed and a Child Raised to Life.

Both miracles are connected and appear in the three synoptic Gospels. In both stories, faith and contact with Jesus are essential, linking the need of those who come to Jesus to be restored to full life. Matthew, as usual, stylizes, summarizes, and emphasizes the main message: on one hand, the faith of the official and the woman; on the other, Jesus’ power over sickness and death. For Luke and Mark, the official’s daughter was very ill; for Matthew, she was already dead, considered an impure corpse, just as the woman’s illness was seen as unclean. The pain of this father and the shame of this woman can symbolize all our personal and collective struggles.

9:27 - 9:34

He Heals Two Blind Men and Exorcises a Mute.

Every healing carries a deeper meaning, and perhaps the healing of the blind man and the mute are the most symbolic within the biblical tradition. Through these miracles, Matthew sets the stage for the significant declaration Jesus will make to John’s disciples in 11:5. The evangelist emphasizes the importance of faith as a necessary condition for the signs that reveal the fulfillment of God’s kingdom. Faith is precisely the focus of Jesus’ dialogue with the blind men (28ff), the setting for the personal encounter that heals and restores the individual.

9:35 - 9:38

Narrative Summary of Jesus’ Activity – Jesus’ Compassion.

These four verses serve as an interlude, closing one section and opening another. Jesus, the Messiah, has announced the beginning of God’s reign with words and actions. His first sermon, the Sermon on the Mount, has been validated through signs and miracles. The success of his power to heal people from all kinds of diseases and ailments has drawn a large crowd of the poor and needy. This sets the stage for the next section: the missionary sending of the Twelve, close followers who will learn from Jesus the scope of the mission, how to carry it out, and God’s initiative, signaled by his call.

10:1 - 10:4

The Twelve.

Twelve are chosen, like the tribes of Israel (19:28), and now symbolize the universality of the new people of God. The title of apostles, meaning ‘sent ones,’ is hinted at. They are led by Simon, who has a new name in ministry: Peter. They come from diverse backgrounds and mindsets… But amid them is Jesus, the unifying center. To this first missionary team, the Master will deliver his second discourse, focusing on their mission.

10:5 - 10:15

Mission of the Twelve.

The message the envoys must share is that of Jesus—the nearness of the kingdom of God (7), which enters history and frees people from all bonds. Like Jesus, his envoys (the apostles) must live a similar itinerant and humble lifestyle. The peace that Matthew describes as part of the kingdom of God involves the need for reconciliation between God and humanity and among men and women; this cannot happen without justice and the removal of all barriers that discriminate, exploit, or oppress.

10:16 - 10:33

Warning of Persecution – Exhortation to Courage – Choice for Jesus.

Appearances before courts, floggings, family rifts after the expulsion of the Christian community from Jewish society in the year 70… all this was common during those early days of the Church (cf. the Acts of the Apostles), and it will continue to happen wherever the Good News of Jesus is shared boldly. Although this warns of suffering and opposition, it also offers encouragement and hope. Three times it is repeated that they should not be afraid (26, 28, 31). The Lord is with his people.

10:34 - 10:39

Radical Discipleship.

All the powerful groups in Jesus’ time aimed, in one way or another, to dominate. Jesus’ approach is the opposite: to serve, which means to take up the cross and follow him. Jesus defines himself through his complete self-giving. Faithfulness to Jesus must surpass all other loyalties, even family ties, because instead of dividing, it will give true meaning to all other commitments.

10:40 - 11:1

Rewards.

The words that close the mission sermon speak of the reward that will be given to all those who welcome Jesus’ messengers. The mission is the task of the entire Christian community, with different charisms but a single mission.

Scroll to Top