Jn 13:20

Chapter 13

20

Truly, I say to you, whoever welcomes the one I send, welcomes me; and whoever welcomes me, welcomes the one who sent me.”

Commentaries

13:1 - 13:20

Jesus Washes the Disciples’ Feet

The fourth Gospel marks a significant shift in its depiction of the time before the passion and resurrection. It omits the Eucharistic theme because it has already discussed it in chapter 6, and instead emphasizes Jesus’ act of washing his disciples’ feet, a scene unique to this Gospel. Washing feet was traditionally a task for servants, not for free individuals. Although disciples sometimes performed this act for their teachers as a sign of respect, it was never the other way around. The evangelist describes this moment solemnly and intentionally: Jesus rises from the table, removes his cloak, takes a towel, pours water into a basin, and begins to wash their feet… This act is symbolic, almost prophetic; it prepares the way for his passion and is essential for understanding it: a gesture of love taken to the extreme. The dialogue with Peter helps clarify the deeper meaning of the sign: washing feet is not just an act of humility but primarily an act of service—a symbol of the saving act Jesus accomplishes on the cross to give life to the world. The Christian community receives this message. If the act of washing points to the cross, what Jesus asks is for his followers to also look to the cross and imitate his gesture of love by offering themselves in an act of love that knows no limits, even to the point of sacrificing their lives for others. The washing of the feet is an act of revelation, a revolution, and a challenge. Revelation: it is not a strange event but the ultimate teaching—love that serves and sacrifices, kneeling before humanity, willing to die on the cross every day, going out of its way, giving its life. Revolution: if God kneels before people and washes their feet, no human—regardless of their importance—has the right to dominate others or strip them of their dignity. Challenge: this example must be followed by the Church, which, out of love for Jesus, must actively seek out the poorest and become poor alongside them.

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