Thirty-second Sunday in Ordinary Time
Ready for the Lord
Liturgical Cycle: A | Lectionary Cycle: II
Introduction
Greeting (See Second Reading)
We believe that Jesus died and rose again
and that those who have died in Jesus
will be brought to life with their Lord.
May Jesus, the Lord of life,
be always with you all. R/ And also with you.
Introduction by the Celebrant
When they hear that they have to be vigilant and ready for the Lord’s coming, many people think that they have to be ready for death so as not to be caught unaware. Much more than this is meant. We have to learn to meet the Lord now in the many ways he comes to us: as our companion on the road of life, in our neighbor, in our prayer, in the celebration of the Eucharist. These will prepare us for the final encounter. Let us pray the Lord that he make us attentive to his constant presence among us.
Penitential Act
If only we had been more aware
how often we meet the Lord in life!
Let us ask him to forgive us.
(PAUSE)
Lord Jesus, you seem absent
when we struggle with suffering,
but you are there with your strength:
Lord, have mercy. R/ Lord, have mercy.
Jesus Christ, often we forget you
in the cares of everyday life,
but you are there with us:
Christ, have mercy. R/ Christ, have mercy.
Lord Jesus, we neglect to care for you
in our sick and neglected brothers and sisters,
but you want us to serve you in them:
Lord, have mercy. R/ Lord, have mercy.
Forgive us all our sins, Lord,
and make us look for your presence.
Walk with us and lead us
to the feast of everlasting life. R/ Amen.
Opening Prayer
Let us pray for union with our Lord
on earth and in heaven
(PAUSE)
Lord God, our Father,
you want us to encounter your Son
here on earth as our companion in life.
Keep us always awake and responsive to his love,
which he offers us in the Eucharist,
in his forgiveness, in the events of life,
in our brothers and sisters he entrust to us.
Let him be our peace in our tensions,
our joy even when we suffer,
our life and happiness beyond death.
Let him admit us to your lasting feast of joy,
for he is our Lord for ever and ever. R/ Amen.
First Reading
Those Who Seek God’s Wisdom Will Find It: God’s wisdom, which tells us how to live according to God’s ways and be happy, is easy to find for those who look for it. In fact, if we are open to him, God and his wisdom will look for us more than we look for God.
Wisdom Leads to the Kingdom
Wisdom is luminous and never tarnished; she willingly allows herself to be seen by those who love her and recognized by those who seek her.
She hastens to meet those who long for her.
Seek her in the morning, and you will not be disappointed; you will find her sitting at your door.
To meditate on Wisdom is to attain complete understanding; whoever watches for her will be free of anxiety.
She searches for those who are worthy, graciously meets them along the way, and is present in their every thought.
Responsorial Psalm
R. (2b) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
I will remember you upon my couch,
and through the night-watches I will meditate on you:
You are my help,
and in the shadow of your wings I shout for joy.
R. My soul is thirsting for you, O Lord my God.
Second Reading
Those Who Die in Christ Will Rise: The Thessalonians are worried about their dead. If they have died before the return of Christ, how can they be saved? Paul tells them: if they have died in union with Christ, they will rise from the dead and live forever.
The Coming of the Lord
Brothers and sisters, we do not want you to be uninformed about those who are already asleep, so that you do not grieve like those who have no hope.
Since we believe that Jesus died and rose again, in the same way, through Jesus, God will bring with him those who have died.
By the same word of the Lord, we declare this: those of us who are alive at His coming will not precede those who have fallen asleep.
When the archangel’s voice commands, the Lord himself will descend from heaven, and the sound of the divine trumpet will be heard. Then those who have died in the Lord will rise first;
as for us who are still alive, we will be caught up together with them in the clouds to meet the Lord in the air. And we will be with the Lord forever.
Therefore, comfort each other with these words.
Alleluia Verse
R. Alleluia, alleluia.
Stay awake and be ready!
For you do not know on what day your Lord will come.
R. Alleluia, alleluia.
Gospel
Ready to Meet the Lord: Christians should not take their faith for granted. They should be vigilant and work in hope for the return of Christ. The Lord will certainly come but we do not know when.
Parable of the Ten Young Women
This story sheds light on what will happen in the kingdom of heaven: Ten bridesmaids went out with their lamps to meet the bridegroom.
Five of them were foolish, and five were sensible.
The careless bridesmaids took their lamps as they were and did not bring extra oil.
But those who were wise took flasks of oil with their lamps.
As the bridegroom delayed, they all became drowsy and fell asleep.
But at midnight, a cry rang out, ‘The bridegroom is here, come out and meet him!’
All the maidens woke up at once and trimmed their lamps.
Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’
The sensible ones replied, ‘There might not be enough for us and for you. You’d better go to those who sell and buy some for yourselves.’
When the bridegroom arrived, the foolish maidens were out buying oil, but those who were prepared went with him into the wedding feast, and the doors were shut.
Later, the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’
But he replied, ‘Truly, I do not know you.’
So stay alert, for you do not know the day or the hour.
Prayers of the Faithful
We are not like those who have no hope, for we have a Savior who rose from the dead. We look forward to him in hope as we pray: R/ Lord of glory, in you we hope.
– For our pope, bishops and priests, that they may constantly remind God’s people of the eternal dimension of life and lead us with wisdom, patience and vigilance, let us pray: R/ Lord of glory, in you we hope.
– For the young, that they may remain critical of mediocrity in their own lives and yet keep hoping and building toward a new and better world, let us pray: R/ Lord of glory, in you we hope.
– For those in danger of death, that they may not fear or despair but commit themselves in hope to the Lord who has overcome death; for old people, that in peace and serenity they may prepare to meet the Lord face to face, let us pray: R/ Lord of glory, in you we hope.
– For those discouraged and wounded by life, that they may not grow bitter and that from our presence and friendship they may draw fresh strength and hope, let us pray: R/ Lord of glory, in you we hope.
– For our beloved dead, that they may live in the joy of the Lord, let us pray. R/ Lord of glory, in you we hope.
Lord Jesus Christ, you alone know the day and the hour of all things and every person. Do not let the cares of the day close our hearts to your coming. Meet us now and in the joy that lasts for ever. R/ Amen.
Prayer over the Gifts
Lord our God,
we, your people on the march,
bring before you this bread and wine
as an offering and a prayer
that your Son Jesus may go with us our weary way
and sustain us in faith and hope.
Let him fill each of our days
with deeds of goodness and wisdom.
And may this meal of the Eucharist prepare us
to share in your feast that lasts forever. R/ Amen.
Introduction to the Eucharistic Prayer
Christ among us in the Eucharist is the pledge that one day we will enjoy with him the happiness of heaven. With him we now thank God our Father.
Introduction to the Lord’s Prayer
As people of hope,
we pray to our Father in heaven
the prayer of Jesus our Lord. R/ Our Father...
Deliver Us
Deliver us, Lord, from our carelessness
which in the day’s routine makes us forget
the purpose for which you have made us.
Keep us free from sin
and give us wisdom and foresight
to prepare in joy and hope
for encountering your Son.
May we be ready to meet without fear
our Lord and Saviour Jesus Christ. R/ For the kingdom...
Invitation to Communion
This is Jesus, the Lamb of God
who died and rose again.
He meets us now with all solicitude,
that we may encounter him with joy
when he appears in glory. R/ Lord, I am not worthy...
Prayer after Communion
God of our hope and joy,
we are sure we have encountered your Son Jesus
in this Eucharistic celebration.
We have recognised his voice;
he has nourished us with the bread of himself.
Let Jesus himself be the lamp
that shines brightly on our life
and make us always hear his voice
crying out to us in our needy brothers and sisters,
that he may find us ready when he comes
to gather us into the feast of your kingdom
that lasts for ever and ever. R/ Amen.
Blessing
In the presence of the Lord,
we have reflected on his words
about the wisdom of vigilance.
What are we, foolish or wise?
Probably a bit of the two:
foolish when we sin,
wise when we are vigilant
and try to live a bit like Jesus
and to put his words into practice.
May almighty God keep you vigilant and wise
and bless you:
the Father, and the Son, and the Holy Spirit. R/ Amen.
Go in the peace of the Lord,
and may he keep you always faithful. R/ Thanks be to God.
REFLECTIONS
No one can substitute you.
Matthew 25:1-13
The parable of the ten virgins is a bit confusing. The foolish virgins could have also gone to the wedding with their little oil! Where would they purchase oil when the markets are closed at midnight? Sadly, the wise virgins are so selfish that they refuse to share the oil they possess, which is very un-Christian!
In reflecting on this parable, Fr. Fernando Armellini argues that the call to stay awake is also confusing: even the wise virgins slept and were not vigilant. The groom behaves strangely, as he is late to arrive, but then slams the doors on a few guests who, in fact, have been waiting for him for a long time.
The number five and the image of virgins represent the people of Israel. Number ten indicates the totality. The ten virgins represent the people of Israel awaiting the Messiah. Among these virgins, only a few - the five wise virgins - are willing to accept and enter the Christian community, while the five foolish virgins do not pay attention to God's plans.
However, fifty years after the time of Jesus, when Matthew wrote his Gospel, the problems faced by his community were different. Matthew, therefore, adapted the parable to meet his communities' catechetical needs. The early Christian communities expected an imminent second coming of Jesus. Despite the passage of many decades, nothing has changed. Over time, they lose patience and return to their previous lifestyles and behaviors.
Here, the ten virgins indicate the Christian community that awaits the second coming of Jesus. Matthew had already developed the concept of co-existence between good and bad: the wheat and the weeds grow together, the good fish and the bad are caught in the same net, the pure and the unclean sit at the same table, and thus, the wise and the foolish are side by side.
The wise virgins, who refused to share their oil with their companions, convey a valuable message. Your faith and preparation can never be substituted by anyone else. The closing of the door indicates the end of every opportunity to accept Jesus. It is urgent to discern how to use life well.
In every moment, Jesus wants to find us serving our brothers and sisters. The lamp of hope, love, and justice should always burn brightly in our rooms - in our lives, for the poor and the stranger seeking assistance.