God takes the initiative in salvation history. Let’s admire the narrative mastery of Revelation: from God’s throne, a hand emerges (the only human-like detail of the one seated there), the mighty hand of God extended in peace. In this hand is a book written on both sides; it is fully expressive but remains sealed with seven seals. The book contains the plan of history, the mystery of salvation. No one can read or interpret it. Initial surprise is replaced by confusion. That is why erratic humanity, represented by John, weeps bitterly because it cannot find meaning in life or someone to guide its lost steps. John’s crying stops when an elder comforts him with a veiled reference to Jesus Christ. He fulfills the ancient prophecies. Only Jesus Christ, dead and risen, victorious, can read and interpret the book of history.
Now comes the most iconic vision of the entire Apocalypse. Jesus Christ, the Lamb, appears, full of divine dignity (sitting on the throne), dead (sacrificed), resurrected (standing), endowed with the full messianic power (seven horns) and both possessing and giving—the Holy Spirit (seven eyes, which are the seven spirits of God). Our Lord is enthroned. He receives divine power and glory. His royal throne triggers a cascade of praise. The universality of redemption is emphasized here. No one is excluded from joining this universal liturgy.