Wednesday of the Twentieth Week in Ordinary Time

A Generous God

Liturgical Cycle: A | Lectionary Cycle: II

Introduction

Year II. After the fall of Jerusalem, Ezekiel criticises the kings who have led the people into their misery as bad shepherds. They should have pastured the people in the name of God, and not played politicians.

Gospel. The parable of the labourers in the vineyard tells us, contrary to what we often hear, that God is not a bookkeeper. Of course, he loves those who lead exemplary Christian lives. But in his heart, there is also room for the stragglers and latecomers as well as for the pioneers. God loves us and is generous to us, not because we are good but because he is good.

Opening Prayer

God, you are high above us
and get nearer to us
than we are to ourselves;
you hate evil and yet you give a chance
to people who fail;
you know us as we are
and still you love us.
Teach us your surprising ways,
that your thoughts may become ours
and that we may generously share
with those around us all the good gifts
and the life you have given us
in the generosity of your heart,
through Jesus Christ our Lord.

First Reading

Ezekiel 34:1-11

1

The Shepherds of Israel

The word of the Lord came to me with these words:

2

“Son of man, speak on my behalf against the shepherds of Israel! Say to the shepherds on my behalf: Woe to the shepherds of Israel, who only feed themselves! Shouldn’t the shepherds feed the sheep?

3

But you feed on milk and wear wool, and you slaughter the fattest sheep. You haven’t taken care of the flock;

4

you haven’t strengthened the weak, cared for the sick, or bandaged the injured. You haven’t searched for the sheep that strayed or looked for the one that was lost. Instead, you ruled over them harshly and oppressed them.

5

They have scattered because of a lack of a shepherd and have become prey for wild animals.

6

My sheep wander over the mountains and high hills; when they are scattered across the land,no one cares about them or looks for them.

7

Hear, then, shepherds, what the Lord says:

8

As I live—word of the Lord—because my sheep have been prey for wild animals and have become their food due to a lack of shepherds, because the shepherds have not cared for my sheep.

9

After all, you, shepherds, have not bothered about them but fed yourselves instead of the flock, hear the word of the Lord.

10

This is what the Lord says: I will hold the shepherds accountable and reclaim my sheep from them. They will no longer tend my flock, nor will there be shepherdswho feed only themselves. I will rescue the flock from their mouths; they will no longerbe food for them.

11

Indeed, the Lord declares this: I, myself, will care for my sheep and watch over them.

Responsorial Psalm

Psalm 23:1-3a, 3b-4, 5, 6

R. (1)  The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness will follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Alleluia Verse

Hebrews 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern the reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel

Matthew 20:1-16

1

Parable of the Workers in the Vineyard

This story sheds light on the kingdom of heaven: A landowner went out early in the morning to hire workers for his vineyard.

2

He agreed to pay each worker the standard daily wage and sent them to his vineyard.

3

He went out again around nine in the morning, and seeing others idling in the town square,

4

he said to them, ‘You also go to my vineyard, and I will pay you what is right.’

5

So they went. The owner went out at midday and again at three in the afternoon, making the same offer both times.

6

Again, he went out at the last working hour—the eleventh—and saw others standing around. So he asked them, ‘Why do you stand idle all day?’

7

They replied, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.’

8

When evening arrived, the vineyard owner told his manager, ‘Call the workers and pay them their wages, starting with the last and ending with the first.’

9

Those who had arrived to work at the eleventh hour came forward and each received a silver coin.

10

When it was the first person’s turn, they thought they would get more.

11

But they also received one silver coin. Upon receiving it, they began complaining about the landowner.

12

They said, ‘These last ones hardly worked an hour; yet you have treated them the same as us who have endured the heavy work of the day and the heat.’

13

The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day?

14

So, take what is yours and leave. I want to give the last the same as I give to you.

15

Don’t I have the right to do what I want with what’s mine? Why are you jealous when I am kind?

16

So it will be: the last will be first, the first will be last.”

Prayers of the Faithful

–   That Christians may contribute to our world a sense of giving out of pure generosity and goodness and a sense of celebration, we pray:

–   That in our communities everyone may be accepted as he or she is; that we may not exclude any one from our love and that we may learn to forgive everyone, we pray:

–   That those who are jobless, sad or bitter because they think they are useless and nobody needs them, that we may give them the chance to contribute to the good of society, we pray:

Prayer over the Gifts

Generous Father,
in these signs of bread and wine
you give us, weak and tired as we sometimes are,
your Son as our companion.
We open ourselves to his strength and love.
May he help us in the heat of the day
to bear the burdens of our struggles
and to seek your will in all we do.
Grant this through Christ our Lord.

Prayer after Communion

Generous Father,
in this eucharist, we have experienced again
that life and all that we are
is nothing else than a gift from you.
May the demanding word of your Son
stir us to accept and serve our neighbor
as you have accepted and loved us
without any merit on our part.
And may the body of your Son sustain us
to put your word into practice.
We ask you this in the name of Jesus the Lord.

Blessing

We have looked at God today as an unbelievably good God. For God, every person is valuable, also the weak and those we consider good for nothing. Everyone counts. May Almighty God bless you all, the Father, the Son, and the Holy Spirit.

REFLECTIONS

Matthew 20:1-16a

God Calls Us All, and Pays in Love

Today’s Gospel offers us a beautiful image of the generosity of God through the parable of the vineyard workers. The landowner, who goes out again and again to hire workers, is an image of God who never tires of calling. He calls in the morning, at noon, in the afternoon, even at the last hour—because no one is too late for the Kingdom of Heaven.

This is how God loves: He goes out in search of each of us. He does not wait behind locked doors. He walks through the streets of our lives, enters into our wounds, our loneliness, and our fears. He invites us, even when we feel unworthy or forgotten. This is His style: always going out, always calling, always loving.

And what is His reward? One denarius—for all. But that coin is more than money; it is a symbol of God’s love, a love that cannot be measured or divided. God gives not what we earn, but what we need: His mercy, His grace, His friendship. That is everything.

Sometimes, we are tempted to compare ourselves with others. “I’ve worked more,” we might say, “I deserve more.” But the Gospel reminds us: in the eyes of the Father, it is not how long we’ve worked, but how much we trust him. The last may be first, not because they are better, but because they opened their hearts to mercy.

Let us be like the owner of the vineyard—ready to go out, to call, to welcome. Let us be a Church that goes to the peripheries, and rejoices when anyone—no matter how late—hears God’s voice and enters the joy of the Gospel.  Amen.

Coffee With God 21 August 2024 - Everything is Grace
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